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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CHAPTER XI: ETHICAL <strong>THE</strong>ORY<br />

SURVEYED. DISCUSSION OF<br />

HEDONISM<br />

Plan of Ensuing Discussion. The preceding exposition<br />

has been a lengthy one and has left a number of<br />

loose threads which, in the present chapter, I shall try<br />

to g<strong>at</strong>her together. One of the most important is the<br />

question raised by the philosophy of Hedonism. Is pleasure<br />

the only object of desire, or, as it is sometimes st<strong>at</strong>ed, is<br />

pleasure the sole good? Or are both these contentions fake?<br />

These questions have presented themselves on a number<br />

of occasions in other connections, and are now entitled<br />

to be considered on their merits. If there seem to be good<br />

reasons for thinking th<strong>at</strong> other things are good beside<br />

pleasure, the question arises, wh<strong>at</strong> is their n<strong>at</strong>ure? The<br />

discussion in this chapter and the next will, accordingly,<br />

fall into three parts; first, a survey of the results of the<br />

examin<strong>at</strong>ion of ethical theories in the preceding chapters;<br />

secondly, a discussion of Hedonism; thirdly, the outline<br />

of a positive theory of good, or, to use the term which<br />

I prefer, of value.<br />

I. SUMMARY OF <strong>THE</strong> RESULTS OF<br />

<strong>THE</strong> PRECEDING SURVEY<br />

A. Criticism of Subjectivist Theories<br />

clear th<strong>at</strong> none of the theories hitherto<br />

It is, I think,<br />

considered is completely s<strong>at</strong>isfactory. To begin with the<br />

subjectivist theories outlined in the last chapter, it can,<br />

I think, be shown th<strong>at</strong> any subjectivist theory of ethics is<br />

exposed to serious objections. Of these I will mention<br />

four.

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