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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong> ETHICS OF SOCRATES AND PLA<strong>TO</strong> 55<br />

depending upon whether the reasoning, the nobly emotional,<br />

or the appetitive part of the soul prevails in them; upon<br />

whether, th<strong>at</strong> is to say, their lives and actions are mainly<br />

governed by reason, by noble emotions, or by the appetites.<br />

One other fe<strong>at</strong>ure of Pl<strong>at</strong>o's psychology requires to be<br />

mentioned before we are in a position to do justice to his<br />

ethical theory.<br />

Reason and Desire. The account which most psycho-<br />

logists have given of the individual psyche makes provision<br />

for a striving or endeavouring element, which is usually<br />

denoted by a technical word, con<strong>at</strong>ion. This striving or<br />

before us<br />

endeavouring element is th<strong>at</strong> which, setting<br />

certain ends as desirable, impels us to undertake the<br />

activities which are necessary to realize them. It may also<br />

express itself merely as a kind of restless feeling which is<br />

not directed to any particular end. Con<strong>at</strong>ion stands, in<br />

other words, for the dynamic element in the individual's<br />

make-up, and, as such,<br />

it is often differenti<strong>at</strong>ed from<br />

reason whose function is limited to planning the steps<br />

which may be necessary to reach the objectives which<br />

con<strong>at</strong>ion sets before us. I shall have occasion to refer<br />

again to this division of so-called faculties in connection<br />

with a l<strong>at</strong>er discussion of free-will. 1 It is, however, important<br />

to realize th<strong>at</strong> Pl<strong>at</strong>o envisages no such separ<strong>at</strong>ion. Reason<br />

is not for him one thing, desire another; for although one<br />

part of the soul is described as the reasoning part, it does<br />

not, therefore, follow th<strong>at</strong> it is without con<strong>at</strong>ion or desire.<br />

For Pl<strong>at</strong>o, every part of the soul is endowed with its own<br />

appropri<strong>at</strong>e form of desire. Thus the reasoning part desires,<br />

although wh<strong>at</strong> it desires is the end appropri<strong>at</strong>e to reason,<br />

which Pl<strong>at</strong>o conceives of as the discovery of philosophical<br />

truth* Wh<strong>at</strong> is more, the reasoning part can exercise<br />

controlling, even coercive functions; it can, and in the<br />

good man it should, coerce the other parts of the soul<br />

into proper subordin<strong>at</strong>ion to its authority. The reasoning<br />

part of the toul must, therefore, contain an element of<br />

1 See Chapter VII, pp. 268, 269.

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