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5O2 POLITICS private or sectional interests. But he also says (ii) that the General Will only emerges when each person votes not for what he personally happens to want, but for what he thinks that the common interest demands; that is, for the course of action which he happens to think embodies the General Will. Now statement (ii) is clearly inconsistent with statement (i). Statement (i) taken alone would suggest that the General Will is merely the nifchanirrfrl resultant of the conflicting pulls of a number of different wills. If, for example, A, B and C are members of a committee and A wills X, B, Y and C, Z, then the course of action eventually decided upon may be neither X, nor Y nor Z, but M, M being a in accordance with the compromise reached by acting highest common factor of the three conflicting wills. In the same way, if three mechanical pulls are brought to bear upon an object O, the direction in which O actually moves will not be the direction ofany one of the pulling forces, but will be the. mechanical resultant of all three of them. Now there is no reason why the course of action represented by M, when M is the compromise reached by a committee on which A, B and C are each willing differently, should be the course best calculated to promote the common good. Moreover, M, by hypothesis, is not the course of action which any single member wills. Rousseau's second account (ii) must, therefore, be preferred to his first (i). It is only on the basis of this second account that it is possible to conclude that, when people are trying to will what they believe to be the common good, the General Will has a chance of being affirmed. If, however, proceeding on the basis of this second account, we do draw this conclusion, we encounter the difficulty that the individual has no means of knowing what the common interest actually is. On such a question he can only have opinion; he can never have knowledge. What is more, his opinion may be diametrically opposed to that of his neighbour. Two persons may, therefore, be both willing disinterestedly and yet be in opposition, It is not clear, then, by what method the General
SOCIETY. ITS NATURE AND ORIGIN 503 Will is to be disentangled from a multitude of different, though disinterested, individual willings. (4) THAT A WILL MUST BE THE WILL OF A PERSON. If we overlook these difficulties and incon- sistencies and ask what Rousseau's meaning really was, the answer is, I think, that he probably meant what the utilitarians meant, namely, that the object of State action should be to promote the greatest happiness of the greatest number of people; that everybody has an equal interest in promoting this greatest happiness; that people do on occasion wish to promote it; that when they do so wish, their wishings and consequent willings manifest the General Will; and that the General Will may, therefore, be identified with the sum total of the wills of all people when they are all willing for the common good, that is, for the greatest number. It is some such doctrine happiness of the greatest as this that we are, I think, entitled to suppose that Rousseau was advocating. But, if this is in fact his doctrine, his statement of it seems to be exposed to two serious difficulties. First, why should it be supposed, as Rousseau certainly does suppose, that it is possible to discover by voting what course of action embodies the General Will, and what course of action, therefore, promotes the greatest happiness of the greatest number? The suggestion that a decision reached by voting wilt embody the General Will reveals itself on examination as being tantamount to the assertion that the majority is always public-spirited and is always right. Secondly, it may well be asked whether there is any sense at all in postulating a will which is not the will of a person. Willing implies that there is a mind which is that of the person who wills. Rousseau's General Will, is not the will of any single mind belonging to any single person. We can only, therefore, make sense of the doctrine by supposing that society has a communal mind, or that society has a personality or being of its own. Rousseau, as we have seen, does in fact suggest that it has. The doctrine, that society has a being or personality of its own, was later
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CONTENTS Introduction page ^ PART I
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INTRODUCTION 9 theorising with a di
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INTRODUCTION II permits, but requir
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INTRODUCTION {3 of the governed. I
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CHAPTER I: THE PROBLEM STATED SOME
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THE PROBLEM STATED 21 him, if he tr
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THE PROBLEM STATED tj nobody would
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THE PROBLEM STATED 25 is or is not
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THE PROBLEM STATED 7 be that it is
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THE PROBLEM STATED 2Q to give an ac
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THE PROBLEM STATED 31 take as your
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THE PROBLEM STATED ' man working fo
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"-' " ,-V'I 1 '" THR PROBLEM STATED
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THE PROBLEM STATED 35 moral develop
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THE PROBLEM STATED 37 society, the
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THE PROBLEM STATED 39 unwillingly t
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THE PROBLEM STATED 41 then, it is o
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THE ETHICS OF SOCRATES AND PLATO 43
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THE ETHIC? OF SOCRATES AND PLATO 49
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THB ETHICS OP SOCRATES AND PLATO 6l
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CHAPTER III: PLATO'S POLITICAL THEO
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PLATO'S POLITICAL THEORY 69 as bund
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PLATO'S POLITICAL THEORY 71 referre
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PLATO'S POLITICAL THEORY 73 falls t
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PLATO'S POLITICAL THEORY 75 view. A
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PLATO'S POLITICAL THEORY 77 develop
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PL'ATO'S POLITICAL THEORY *jg >re,
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PfATO'S POLITICAL THEORY 70 >rc, in
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PLATO'S POLITICAL THEORY Ai belongi
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PLATO'S POLITICAL THEORY 83 Its cit
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PLATO'S POLITICAL THEORY 85 an undu
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ARISTOTLE'S MORALS AND POLITICS 87
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ARISTOTLE'S MORALS AND POLITICS 7 o
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100 ETHICS AND POLITICS! THE GREEKS
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103 ETHICS AND POLITICS: THE ORSBKS
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104 ETHICS AND POLITICS*. THE GREEK
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IO6 ETHICS AND POLITICS! THE GREEKS
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108 ETHICS AND POLITICS: THE GREEKS
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11O ETHICS AND POLITICS: THE GREEKS
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H4 ETHICS AND POLITICS: THE GREEKS
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Il6 BTHICS AND POLITICS: THE GREEKS
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I2O ETHICS AND POLITICS: THE GREEKS
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INTRODUCTION TO PARTS II AND III TH
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1 28 ETHICS AND POLITICS: THE GREEK
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23O ETHICS AND POLITICS: THE GREEKS
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13 ETHICS AND POLITICS: THB GREEKS
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136 ETHICS AND POLITICS : THE GREEK
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138 ETHICS AND POLITICS: THB GREEKS
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PART II ETHICS
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146 ETHICS to do, or the same as th
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X4& BTHICS question it the truth of
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I5O ETHICS would fill several votar
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BTHICS part of the writer? It is ce
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154 ETHICS human consciousness. Som
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156 tfTHICS to these and similar qu
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158 ETHICS characteristics of actio
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l6o ETHICS judgment ''these goosebe
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tfet ETHICS intention an objective
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I$4 ETHICS wrongness, but that of t
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l66 ETHICS Ethical Nihilism. It is
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l68 ETHICS We are denying, in other
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ETHICS 170 ofmy statement, "I have
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17* ETHICS Professor Pritehard's Vi
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174 ETHICS enumerated them, I point
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176 * ETHICS be trained and educate
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178 ETHICS difficulties to which it
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l8o ETHICS temperature melt, given
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i8a ETHICS In particular, one of th
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184 Ernies in other words, entails
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l86 ETHICS to see my friend run ove
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l88 ETHICS owned by me, that they i
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190 ETHICS Thus while no voluntary
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ETHICI igs demamb that I should not
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194 ' &THIC8 Motives, as I remarked
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ig6 ' ETHICS The notion of merit or
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ig8 ETHICS the obligation which we
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200 ETHICS approve, if it "vetted"
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aoa * ETHICS properties derived fro
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2O| ETHICS result, as growing up in
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2O6 ' ETHICS Uniqueness of the Conc
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208 ETHICS Nor are they in any way
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BTRIQi rules, that they should appl
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fl* ETHICS faculty which makes them
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2l6 * ETHICS wrong in themselves, i
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2l8 ETHICS self, belong our impulse
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226 ETHICS always disagreeable to h
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222 ETHICS life which was once achi
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224 ETHICS So far Kant is right and
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CHAPTER VII : THE PROBLEM OF FREE W
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998 ETHICS it appeari; for, directl
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230 ETHICS that ii to say, not to h
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*3* ETHICS upon die free will probl
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BTHICS whether a man's character wa
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2
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d$8 ETHICS the events of which we a
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240 BTfilCl not, that it to say, in
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nature as iupplying us with various
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*44 ETHICS ing imply that "there is
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246 ETHICS a mind rather than to a
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248 ETHICS for this reason, some ph
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250 ETHICS with living things, allo
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BTfelCf point ofscience, ifyou know
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954 ETHICS to predict the occurrenc
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256 ETHICS but partial accounts and
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ETfalGl because of the intellect 1
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ETHICS those which proceed from the
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262 ETHICS I am trying to make out
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. 264 we believe to be right, or wh
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266 ETHICS ing which is the better,
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*68 ETHICS contribute. Nevertheless
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270 * ETHICS common with others, be
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(a) Secondly, all writers are agree
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874 ETHICS then the fact that I do
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276 ETHICS the universe! turns out
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278 ETHICS World. My*&ilosophical A
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280 * ETHICS determined ; if it is
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a8a BTHIGS welfare of the community
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284 ETHICS The Moral Faculty Distin
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a86 BTHICS tends to increase public
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288 ETHICS ethically neutral is, I
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290 ETHICS obtain money to feed a s
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aga ETHICS he will at if; for him,
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'294 ETHICS utilitarian ethics, say
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396 ETHICS times. The Greek histori
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BTHZCS admitted in the twentieth ce
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300 * ETHICS lengths that they devo
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3O2 ETHICS societies Are differentl
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* STHIGS and privilege for the few
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$O6 * ETHICS issues involved which
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3
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310 ETHICS Inevitably, we hear only
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312 * ETHICS ourselves, while the j
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CHAPTER IX: OBJECTIVE UTILITARIANIS
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CHAPTER IX: OBJECTIVE UTILITARIANIS
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316 ' ETHICS view is correct, it ma
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318 ' ETHICS }pf\iffiri^nt data in
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32O ETHICS to follow from, his acti
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322 * ETHICS Conditions Governing t
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324 ETHICS Statement of Utilitarian
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$96 ETHICS production of the greate
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328 ETHICS It is of course the case
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330 * ETHICS sort of pleasure and i
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33* ETHICS word higher? We can only
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334 ETHICS as simple and as pleasan
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336 ETHICS Not being tied to an ego
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338 * BTRXG3 Hence Mill implicitly
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340 ETHICS there is a general coinc
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34? * ETHICS If, on the other hand,
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344 BTHIGS the pleasure of every ot
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346 ETHICS It seems doubtful. Most
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J4& - ETHICS from being adequate, d
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350 , * , ETHICS the cost of effect
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352 ' ETHICS right or wrong but thi
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354 ETHICS Hobbes's Attitude to Hum
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356 * ETHICS the agent's pleasure.
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358 ' ETHICS completely my individu
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360 ETHICS in fairness be mentioned
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362 * ETHICS and J. S. Mill were. l
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364 * ETHIG3 useful to their posses
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366 ' ETHICS he affirms, only in is
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1TH1GS function subserves, or why,
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ETHICS far as the individual is con
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37* ETHICS from the individual to t
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374 ETHICS Ideas, takes the familia
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376 ETHICS French "which is the dis
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378 ITHXOS \ PLATO: And what could
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380 ETHICS or that entailed by Hobb
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ETHICS performance by others of cer
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384 ETHICI (a) THAT THE ONUS OF PRO
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ETHICAL THEORY SURVEYED 387 relativ
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ETHICAL THEORY SURVEYED 389 since i
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ETHICAL THEORY SURVEYED we have for
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ETHICAL THEORY SURVEYED 393 or pers
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ETHICAL THEORY SURVEYED investigati
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ETHICAL THEORY SURVEYED 397 desire
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ETHICAL THEORY SURVEYED 399 pleasur
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ETHICAL THEORY SURVEYED 40! but the
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ETHICAL THEORY SURVEYED 403 caie ca
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ETHICAL THEORY SURVEYED 405 you've
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ETHICAL THEORY SURVEYED 407 the ple
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ETHICAL THEORY SURVEYED 409 ever-di
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ETHICAL THEORY SURVEYED 4! I and do
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ETHICAL THBORY SURVEYED 413 ought t
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ETHICAL THEORY SURVEYED 415 fail to
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CHAPTER XII: A THEORY OF GOOD OR VA
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A THEORY OF GOOD OR VALUE 419 their
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A THEORY OF GOOD OR VALUE 421 accou
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A THEORY OF GOOD OR VALUE 433 abund
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A THEORY OF GOOD OR VALUE 425 we ar
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A THEORY OF GOOD OR VALUE a certain
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A THEORY OF GOOD OR VALUE that, oth
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A THEO& OF GOOD OR VALUE do, as I h
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A THEORY OF GOOD OR VALUE 433 Conse
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A THEORY OF GOOD OR VALUE 435 can t
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A THEORY OF GOOD OR VALUE 437 pursu
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A THEORY OF OOOD OR VALUE 439 conti
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A THEORY OF GOOD OR VALUE 441 which
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A THEORY OF GOOD OR VALUE 443 the t
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A THEORY OF GOOD OR VALUE 445 white
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A THEORY OF GOOD OR VALUE capable o
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A THEORY OF GOOD OR VALUE 449 train
Page 453 and 454: A THEORY OP GOOD OR VALUE 45! the d
Page 455 and 456: A THEORY OF GOOD OR VALUE 453 gener
Page 457 and 458: A THEORY OF GOOD OR VALUE 455 The a
Page 459 and 460: A THEORY OF GOOD OR VALUE 457 Two o
Page 461 and 462: A THEORY OF OOOD OR VALUE 459 Spino
Page 463 and 464: A THEORY OF GOOD Oft VALUE 461 mora
Page 465 and 466: A THEORY OF GOOD OR VALUE 46$ I con
Page 467 and 468: A THEORY OF GOOD OR VALUE 465 Much
Page 469 and 470: A THEORY OP GOOD OR VALUE 467 to be
Page 471: PART III POLITICS
Page 474 and 475: 47* , POLITICS concerned with the e
Page 476 and 477: 474 POLITICS from his solipsistic t
Page 478 and 479: 476 POLITICS part, the right to pre
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Page 482 and 483: 480 ' POLITICS with which he endows
Page 484 and 485: 483 ' POLITICS Hobbes is often prai
Page 486 and 487: 484 POLITICS think, clear that self
Page 488 and 489: 4&6 POLITICS obey the law of nature
Page 490 and 491: 488 POLITICS (4) The government mus
Page 492 and 493: 49 * POLITICS enforced. Formulation
Page 494 and 495: 492 - POLITICS the distinction betw
Page 496 and 497: 494 POLITICS is egoistic and hedoni
Page 498 and 499: 496 POLITICS and welfare of the soc
Page 500 and 501: 498 POLITICS point of view, even if
Page 502 and 503: 5OO , POLITICS all the members of t
Page 506 and 507: 504 , POLITICS developed by Hegel,
Page 508 and 509: 506 * POLITICS improve itself by le
Page 510 and 511: 508 POLITICS on democratic bodies w
Page 512 and 513: 5IO POLITICS and such a will, if it
Page 514 and 515: 512 POLITICS must be judged by its
Page 516 and 517: 514 POLITICS of the authority of al
Page 518 and 519: 516 POLITICS In answer to this ques
Page 520 and 521: 518 POLITICS the mass mind is reach
Page 522 and 523: 520 POLITICS on the permanent inter
Page 524 and 525: 528 POLITICS The Principle ofKon- I
Page 526 and 527: 524 * POLITICS calling it forth, wi
Page 528 and 529: POLITIC! learnt to fed the power of
Page 530 and 531: 5JO * POLITICS branch of public adm
Page 532 and 533: POLITICS of enjoying high quality i
Page 534 and 535: 554 * POLITICS Mill was essentially
Page 536 and 537: 536 POLITICS question Mill gives tw
Page 538 and 539: 538 POLITICS to command in differen
Page 540 and 541: POLITICS I. Social Contract Theorie
Page 542 and 543: 54* POLITICS doctrine of Rights on
Page 544 and 545: 544 * POLITICS of contract to prese
Page 546 and 547: 546 POLITICS one of them, it does s
Page 548 and 549: 548 POLITICS created them too. The
Page 550 and 551: 550 POLITICS in the seme defined in
Page 552 and 553: 552 POLITICS each of the others as
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554 * POLITICS the State makes and
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556 POLITICS problem of the duty of
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558 POLITICS 1 peacefully inclined
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560 POLITICS regards politics, and
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562 ' POLITICS other organizations
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564 POLITICS God. Similarly, the fe
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566 POLITICS man the same right to
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568 POLITICS be exercised, it follo
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570 POLITICS also sponsored an econ
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CHAPTER XV: THE IDEALIST THEORY OF
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574 POLITICS counters of political
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576 POLITICS which has found very v
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578 POLITICS growth, and law is one
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5&0 POLITICS entrusted with a gener
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5&2 POLITICS of the anomaly, the pa
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584 '* POLITICS of which I develop
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586 POLITICS individualistic becaus
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588 POLITICS ness by the individual
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590 POLITICS determined expressions
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59* * POLITIC! (5) The Mortlity of
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594 POLITICS fellow men and since,
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596 POLITICS effect a crystallizati
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59s POLITICS since the freedom whic
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6OO POLITICS is, indeed, in the omn
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602 POLITICS deplored, the inferenc
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CHAPTER XVI: THEORY OF FASCISM I. I
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THEORY OF FASCISM 607 in contempora
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THEORY OF FASCISM 609 Communism, a
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THEORY OF FASCISM 6ll its perversio
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THEORY OF FASCISM 613 mentation and
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THEORY OP FASCISM 6l by a process o
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THEORY OF FASCISM 617 concept of tr
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THEORY OF FASCISM 619 Barnes, may p
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THEORY OP FASCISM 6gl Mussolini wri
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THEORY OF FASCISM 623 of the people
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THEORY OF FASCISM 625 defend hearth
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THEORY 07 FASCISM 6*7 superior to b
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THEORY OF FASCISM 629 obvious, lear
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THEORY OF FASCISM 63! ness are virt
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THEORY OF FASCISM 633 scale of valu
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THEORY OF FASCISM 635 utility and o
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THEORY OF FASCISM 637 in fact the g
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THEORY OF FASCISM 639 ships, aeropl
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THTEORY OF FASCISM 64! good, and de
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THEORY OF FASCISM 643 of true liber
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THEORY OF FASCISM 645 We are now in
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THEORY OP FASCISM 647 and expansion
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THEORY OF FASCISM 649 Jews, then, w
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THEORY OP FASCISM 65! university te
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THEORY OP FASCISM 65) system develo
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THEORY OF FASCISM 655 entrusted wit
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the word 'culture 9 THEORY OF FASCI
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THEORY OF FA*4IM 659 puts a premium
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THEORY Of FASCISM 66 1 reveals, the
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THEORY OF FASCISM 663 MUSSOLINI, B.
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THEORY OF COMMUNISM 665 being, deve
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THEORY OF COMMUNISM 667 that which
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THEORY OF COMMUNISM 669 the modes o
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THEORY OF COMMUNISM 671 things, or,
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THEORY OF COMMUNISM 673 not only a
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THEORY OF COMMUNISM 675 to know God
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THEORY OF COMMUNISM 677 Application
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THEORY OF COMMUNISM 679 as their ex
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THEORY OP COMMUNISM 68 1 the vitali
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THEORY OP COMMUNISM 683 revolution
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THEORY OF COMMUNISM without making
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THEORY OF COMMUNISM 687 such right
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THEORY OF COMMUNISM which the pinch
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THEORY OF COMMUNISM 69 1 to Fascism
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THEORY OV COMMUNISM 693 and the dan
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'THEORY OF COMMUNISM 695 material p
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THEORY OF COMMUNISM 697 considering
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THEORY OF COMMUNISM 699 full force
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THEORY OF COMMUNISM 7OI human wants
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THEORY OF COMMUNISM 703 laws ana to
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THEORY OF COMMUNISM 705 love of pow
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THEORY OP COMMUNISM 707 of the uneq
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THEORY OF COMMUNISM 709 (d) 'What t
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THEORY OF COMMUNISM Jll as the exam
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THEORY OJF COMMUNISM 7x3 himself; i
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THEORY OF COMMUNISM 715 we find tha
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THEORY OF COMMUNISM 717 always dith
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THEORY OF COMMUNISM 719 process! ac
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THEORY OF COMMUNISM 721 throws up a
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THEORY OF COMMUNISM 723 who suggest
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CHAPTER XVIII: CRITICISM OF THE IDE
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(A) CRITICISM OF IDEALIST THEORY Th
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CRITICISM OF IDEALIST THEORY 729 it
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CRITICISM OF IDEALIST THEORY 731 an
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CRITICISM OF IDEALIST THEORY 733 "t
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CRITICISM OF IDEALIST THEORY 735 me
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CRITICISM OF IDEALIST THEORY 737 "
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CRITICISM OF IDEALIST THEORY 759 ma
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new moneyed CRITICISM OP IDEALIST T
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CRITICISM O* IDEALIST THSOJtY 743 M
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CRITICISM OF IDEALIST THEORY 745 cx
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CRITICISM OP IDEALIST THEORY 747 ha
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CRITICISM 07 IDEALIST THEORY 749 pr
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CRITICISM OF IDEALIST THEORY 75! th
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t CRITICISM OF IDEALIST THEORY 753
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CRITICISM OF IDEALIST THEORY 755 In
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CRITICISM OF IDEALIST THEORY 757 in
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CRITICISM OF IDEALIST THEORY 759 (V
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CRITICISM OF IDEALIST THEORY 761 th
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CRITICISM OF IDEALIST THEORY 763 DI
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CRITICISM OP IDEALIST THEORY 765 on
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CRITICISM OF IDEALIST THEORY 767 mo
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CRITICISM OF IDEALIST THEORY 769 Mx
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THEORY OF DEMOCRACY 77! warning tha
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THEORY OF DEMOCRACY 773 would concu
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THEORY OF DEMOCRACY 775 illustratio
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THEORY OF DEMOCRACY 777 assigning t
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THEORY OF DEMOCRACY 779 society, an
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THEORY OF DEMOCRACY 781 climatic mo
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THEORY OF DEMOCRACY 783 by the Stat
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THEORY Of DEMOCRACY 785 Political d
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THEORY OF DEMOCRACY 787 that lies a
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THEORY OF DEMOCRACY 789 and that, i
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THEORY OP DEMOCRACY 791 and more kn
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THEORY OF DEMOCRACY 793 implication
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THEORY OF DEMOCRACY 795 arises, the
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THEORY OP DEMOCRACY 797 out being l
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THEORY OF DEMOCRACY 799 only those
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' THEORY OF DEMOCRACY 8oi normally
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THEORY OF DEMOCRACY 8o$ agitate and
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THEORY OF DEMOCRACY 805 citizen has
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THEORY OF DEMOCRACY - 807 beauty an
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ACTON, LOBD. 798 Adeimantus, 19-20,
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Evil, reality of, 449-45 Evolution,
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McDougall, Professor W., Mahommed (
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Sktewiek, H.contd, of Rational Bene
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