04.02.2013 Views

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>THE</strong> ETHICS OF SOCRATES AND PLA<strong>TO</strong> 43<br />

The Problem of Insight Consider, for example, the<br />

problem of insight One of the commonest forms in which<br />

it presents itself is th<strong>at</strong> of conflicting claims. It happens<br />

from time to time th<strong>at</strong> two claims are made upon a man,<br />

both of which are such as he is morally required to<br />

recognize, both of which he does in fact recognize, but<br />

which are, nevertheless, such th<strong>at</strong>, if he yields, to the one<br />

he is inevitably bound to ignore the other. People are<br />

accustomed to cite a number of familiar stock cases to<br />

illustr<strong>at</strong>e this competition between conflicting claims.<br />

There is the case of the man on a sinking ship who wonders<br />

whether he should save his mother or his wife. There is<br />

only one place left in the lifebo<strong>at</strong>, and it rests with him to<br />

determine which of the two shall fill it; he ought to save<br />

both, but he can only save one. There is the example of<br />

the man in the burning house confronted with the problem<br />

of whether to rescue a baby or a picture. The picture is<br />

an old master whose aesthetic value is universally acclaimed.<br />

Moreover, the baby can be replaced, but the picture<br />

cannot. Nevertheless, the baby is alive and the claims of<br />

human life, it may be said, are paramount. The problem<br />

which confronts the Christian conscientious objector in<br />

war-time is essentially of this order. He has a duty to the<br />

St<strong>at</strong>e to which he owes not. only protection from violence,<br />

but his educ<strong>at</strong>ion, his training, his upbringing, his tradi-<br />

tions, in a word the whole of th<strong>at</strong> environment, moral,<br />

physical and spiritual which, as Pl<strong>at</strong>o would say, has<br />

made him wh<strong>at</strong> he is. He also has a loyalty to a creed,<br />

owning, he believes, supern<strong>at</strong>ural authority, which bids<br />

him not to take human life, however supposedly good the<br />

cause.<br />

In one form or another, this problem of conflicting<br />

claims affords the theme of many of the world's gre<strong>at</strong>est<br />

tragedies. The typical tragic situ<strong>at</strong>ion, as Aristotle has<br />

pointed out, is not th<strong>at</strong> of the weak man knowing the<br />

right coune but tempted by avarice, lust or ambition to<br />

embark upon the wrong. It is th<strong>at</strong> of the strong man torn<br />

by conflicting duties, or distracted by the pull* of com*

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!