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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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75O ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

a difference for which the idealist theory of the St<strong>at</strong>e<br />

makes no provision.<br />

NATURE AND SIGNIFICANCE OF VOLUNTARY<br />

ETHICAL ASSOCIATIONS. Trade Unions in Russia<br />

perform a further function. They are centres of community<br />

life. It is their business to ensure th<strong>at</strong> the factory, mine or<br />

store is not merely a place where work is done, but a<br />

place where cultural development is provided for those<br />

who are doing the work* Clubs and educ<strong>at</strong>ional institutions,<br />

cr&ches, restaurants, the<strong>at</strong>res, music, sports and<br />

games all these are in Russia organized by the Trade<br />

Unions to c<strong>at</strong>er for the cultural and recre<strong>at</strong>ional needs<br />

of the people. These cultural centres organized on a<br />

functional and not a territorial basis will serve to direct<br />

our <strong>at</strong>tention to a second class of voluntary associ<strong>at</strong>ions<br />

which, during the last hundred yean, has enormously<br />

increased in number, associ<strong>at</strong>ions, namely, of individuals<br />

for cultural and ethical purposes. The relevance of these<br />

associ<strong>at</strong>ions for our present discussion is th<strong>at</strong>, as in the case<br />

of the economic associ<strong>at</strong>ions, they owe little or nothing<br />

of the spirit which inspires them, of the purposes which<br />

they serve or of the functions which they perform, to the<br />

N<strong>at</strong>ion-St<strong>at</strong>e to which their members happen to belong.<br />

Since the Renaissance the moral and religious aspects of<br />

the individual's life have become increasingly dissoci<strong>at</strong>ed<br />

from the St<strong>at</strong>e. The result, as I have already pointed out,<br />

is th<strong>at</strong> it is no longer considered to be the business of the<br />

lawgiver, as it was in Pl<strong>at</strong>o's St<strong>at</strong>e, to decide wh<strong>at</strong> 'the<br />

good life for the individual shall be. It is only during the<br />

last century, however, th<strong>at</strong> the importance of individual<br />

choice in ethical m<strong>at</strong>ters has received general recognition.<br />

Ever since Mill insisted upon the value of individual<br />

initi<strong>at</strong>ive in the sphere of belief, 1 there has been an increas-<br />

ing disposition to recognize th<strong>at</strong> it is only through individuals<br />

th<strong>at</strong> the vague aspir<strong>at</strong>ions and religious insight of<br />

a particular age gain expression; it is even conceded th<strong>at</strong><br />

1 See Chapter XIV, pp. 594-506*

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