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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong> SCOPE OF ETHICS 159<br />

notion, Utilitarianism defines "right" with reference to<br />

something else, namely, its ability to promote "good".<br />

This, then, is our first distinction, the distinction between<br />

Intuitionism and Utilitarianism.<br />

(a) SuBjEcnvOT AND OsjECTivisT <strong>THE</strong>ORIES. There is a<br />

second distinction which cuts across the first, a distinction<br />

between objcctivist and subjectivist ethical theories. The<br />

words "objective" and "subjective", which constantly<br />

occur in philosophical discussion, are used ia so many<br />

and in such ambiguous senses th<strong>at</strong> it is<br />

pause<br />

worth while to<br />

for a moment in order to try to make clear the<br />

senses in which they may be used with some degree of<br />

precision. A subjective judgment we will define as a judgment<br />

to the effect th<strong>at</strong> the experience of the person making<br />

the judgment is being modified in a certain way in other<br />

words, th<strong>at</strong> something is happening in or to "the subject".<br />

An objective judgment we will define as a judgment to<br />

the effect th<strong>at</strong> the world external to the person judging<br />

is characterized by a certain quality. Whether there can<br />

be objective judgments in the sense defined may be a<br />

m<strong>at</strong>ter of controversy. But, if there are such judgments,<br />

we shall understand them to assert th<strong>at</strong> the world is being,<br />

has been, or will be characterized by such and such a<br />

quality.<br />

Examples of Subjective Judgments. Now most people<br />

would be inclined to say th<strong>at</strong> prima facie some judgments<br />

are subjective, some objective. If X judges "these gooseberries<br />

are sour", while Y judges "these gooseberries are<br />

sweet", most people would say th<strong>at</strong> wh<strong>at</strong> X and Y are<br />

in fact judging about is not some quality which is char-<br />

but. the<br />

acterizing or is possessed by the gooseberries,<br />

effects produced by the gooseberries on their respective<br />

pal<strong>at</strong>es. The pal<strong>at</strong>es being different, the effects produced<br />

are different, and, as a consequence, the qualities of the<br />

experiences ofX and Y are different. Hence the judgment<br />

"these gooseberries are sour" does not contradict the

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