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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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A <strong>THE</strong>ORY OF OOOD OR VALUE 439<br />

continual intercourse with beautiful things.<br />

Thus the<br />

recognition of particulars enlarges th<strong>at</strong> knowledge of<br />

universals which is already presupposed in the recognition<br />

of particulars.<br />

The process of character form<strong>at</strong>ion may, therefore, be<br />

described as follows. We start with an initial knowledge<br />

of moral virtue which is inn<strong>at</strong>e. In the light of this know-<br />

ledge we recognize those characters which possess virtue<br />

and those actions which it is our duty to* do and feel an<br />

oblig<strong>at</strong>ion to perform them. On each occasion on<br />

which we recognize the virtue of others, on each occasion<br />

on which we acknowledge the pull of oblig<strong>at</strong>ion upon ourselves,<br />

our knowledge of the universal is deepened and<br />

enriched. The process may be metaphorically likened to<br />

th<strong>at</strong> of filling in the outlines of a sketch, or clothing a<br />

skeleton with flesh and blood. The same principle applies<br />

in the realm of aesthetics; it is because we have an inn<strong>at</strong>e<br />

feeling for beauty th<strong>at</strong> we are able to recognize and<br />

acclaim beautiful things, while the repe<strong>at</strong>ed recognition<br />

of beautiful things deepens and enhances our knowledge<br />

of beauty. The process offorming good taste and of building<br />

up a good character is, from this point of view, th<strong>at</strong> of<br />

coming to know the universals beauty and goodness, or<br />

r<strong>at</strong>her ofcoming to know in "the flesh' 1<br />

something of which<br />

we had wh<strong>at</strong> may be termed "an academic" knowledge<br />

from the first.<br />

In Wh<strong>at</strong> Forms does Value Reveal Itself? We have<br />

now to ask wh<strong>at</strong> is the n<strong>at</strong>ure of this value of which,<br />

I am contending, we have an inn<strong>at</strong>e recognition, and in<br />

wh<strong>at</strong> particulars does it manifest itself? To take the second<br />

question first, the answer is, I suggest, one of fact. Wh<strong>at</strong><br />

are the things which men recognize to be ultim<strong>at</strong>ely<br />

valuable, in the sense th<strong>at</strong> they desire and value them for<br />

their own sake, desiring and valuing other things only<br />

in JK> far as they are a xfieans to these ultim<strong>at</strong>es? The<br />

traditional answer is th<strong>at</strong> they are three; goodness, which<br />

I am calling moral virtue, truth and beauty. I think th<strong>at</strong>

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