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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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A <strong>THE</strong>ORY OF GOOD OR VALUE<br />

capable of unerringly, instead of imperfectly, recognizing<br />

these values, and of continuously instead of, as <strong>at</strong> present,<br />

intermittently pursuing them. If I may be permitted again<br />

to resort to metaphor, the faltering and uncertain character<br />

of our moral and aesthetic experience may be likened to<br />

the perception of a place where there is light by those<br />

whose eyes are as yet not fully open. Every now and then<br />

there shoot down from the place where the light is flashes<br />

and gleams which dazzle and blind their faltering vision,<br />

so th<strong>at</strong> they cannot tell wh<strong>at</strong> they have seen, or even be<br />

sure, if they have seen <strong>at</strong> all. Sometimes their senses are<br />

almost entirely sealed, so th<strong>at</strong> they pass their lives unaware<br />

of the shining of the light. Nevertheless, the place where the<br />

light is is a real place, and it is by reference to their increasing<br />

ability to c<strong>at</strong>ch the gleams, so th<strong>at</strong> they may in the end<br />

become continuously aware of the light, th<strong>at</strong> their progress<br />

is to be measured.<br />

The subject of this book is the theory of ethics and<br />

politics and not theory of value. I cannot, therefore, further<br />

elabor<strong>at</strong>e die theory here outlined. Two questions, how-<br />

ever, remain, about which something must be* said. First,<br />

since <strong>at</strong> the level of evolution which we have <strong>at</strong> present<br />

reached, value is, indeed, recognized, albeit intermittently,<br />

and pursued, albeit falteringly, why is its recognition<br />

intermittent and why is its pursuit faltering? Why, in fact,<br />

to put the question in its ethical form, do we not always<br />

do wh<strong>at</strong> is right and pursue wh<strong>at</strong> is good? Secondly,<br />

there remains the question which has presented itself on<br />

a number of occasions in the course of earlier discussions,<br />

wh<strong>at</strong>, on the view here outlined, do we mean by right<br />

actions, and wh<strong>at</strong> is their rel<strong>at</strong>ion to moral virtue?<br />

(l) REASONS WHY <strong>THE</strong> GOOD IS<br />

NOT ALWAYS RECOGNIZED AND PURSUED<br />

The Influence of Training<br />

and Environment in<br />

Promoting or .Obscuring the Perception of the<br />

Good* To the first question there are two answers. The

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