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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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OBJECTIVE UTILITARIANISM 317<br />

example, a lun<strong>at</strong>ic might feel convinced th<strong>at</strong> the best<br />

way to maximize the happiness of mankind was to cut<br />

the thro<strong>at</strong>s of all red-haired men with freckles. Wh<strong>at</strong> is<br />

more, in order to realize his benevolent intentions he<br />

take the<br />

might} <strong>at</strong> considerable personal risk, actively<br />

steps which, in his view, might be expected to produce<br />

the desired increase of human happiness. Nevertheless,<br />

it is difficult to regard a lun<strong>at</strong>ic inspired by this conviction<br />

as a really good man by any of the standards which are<br />

relevant to a judgment of moral worth. And the reason<br />

why we should refuse to give him full moral marks would<br />

be found in our conviction th<strong>at</strong> his judgment as to the<br />

probable effects of his well-meaning actions on the<br />

human happiness which he wished to promote, was<br />

faulty.<br />

It seems to follow th<strong>at</strong> good will and good intentions<br />

are not enough to enable a man to qualify as a virtuous<br />

man; we also expect him to show good judgment. Now<br />

good judgment entails a just appreci<strong>at</strong>ion of the probable<br />

consequences of the line of conduct which we are proposing<br />

to follow. We may, of course, be mistaken in our estim<strong>at</strong>e<br />

through no fault of our own. For example, the circumstances<br />

may be other than we had supposed, or even<br />

other than we had any right to suppose; again, all the<br />

d<strong>at</strong>a relevant to our judgment may not be available;<br />

it is conceivable th<strong>at</strong> it may not have been possible to<br />

make them available; or, yet again, some sudden c<strong>at</strong>as-<br />

trophe which there was no reason to expect, a fire, for<br />

example, or a flood, a volcano eruption or an earthquake,<br />

may make the consequences of an action other than we<br />

had anticip<strong>at</strong>ed or had a right to anticip<strong>at</strong>e. Nevertheless,<br />

if, after having taken wh<strong>at</strong> would 'generally be considered<br />

reasonable steps to obtain all the relevant d<strong>at</strong>a,<br />

and having further taken all these relevant d<strong>at</strong>a into<br />

account, one judges X to be a right action, having regard<br />

to the consequences th<strong>at</strong> X seems to one to be likely to<br />

produc^, one is obviously entitled to a gre<strong>at</strong>er degree of<br />

moral credit, than if one had made such a judgment on

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