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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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636 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

The Coming of the Superman. Towards the end of<br />

his life Nietzsche lost his reason and his l<strong>at</strong>er thought is<br />

characterized by a certain wildncss. Regarded as a system<strong>at</strong>ic<br />

philosopher expounding a considered and con-<br />

sistent body of doctrine, Nietzsche is of small importance.<br />

It is as a medium for c<strong>at</strong>ching and precipit<strong>at</strong>ing the<br />

tendencies stirring in the womb of the times th<strong>at</strong> he<br />

acquires significance. The theories which I have sketched<br />

culmin<strong>at</strong>e on the ethical side in the doctrine of the Super*<br />

man, and on the political, in the apotheosis ofthe aggressive<br />

warrior and of the aggressive St<strong>at</strong>e. With the rise of<br />

Fascism these doctrines have assumed an importance<br />

far exceeding wh<strong>at</strong> seemed likely in the age when<br />

Nietzsche announced them.<br />

With the doctrine of the Superman we are not here<br />

directly concerned. It is a development of the biological<br />

idea which Nietzsche derived from Darwin. Darwin<br />

taught th<strong>at</strong> a number of previous species had led up to<br />

and culmin<strong>at</strong>ed in man; it is probable, then, Nietzsche<br />

pointed out, th<strong>at</strong> man himself will be superseded. The being<br />

who is to supersede and surpass man is the Superman.<br />

Forerunners of the Superman are already beginning to<br />

appear; they are, indeed, the superior individuals in<br />

whom the will to power has become conscious, who have<br />

achieved mastery over self by discipline, and over others<br />

by personality. Ultim<strong>at</strong>ely, fitun among their number the<br />

Superman will emerge. "I teach you the Superman. Man<br />

is something th<strong>at</strong> is to be surpassed. Wh<strong>at</strong> have ye done<br />

to surpass man? All beings hitherto have cre<strong>at</strong>ed something<br />

beyond themselves, and ye want to be the ebb of<br />

th<strong>at</strong> gre<strong>at</strong> tide, and would r<strong>at</strong>her go back to the beast<br />

than surpass man? Wh<strong>at</strong> is the ape to man? A laughingstock,<br />

a thing of shame. And just the same shall man be<br />

to the Superman: a laughing-stock, a thing of shame."<br />

Although Nietzsche believed in a continuous evolutionary<br />

process leading up to man, and from man to the Superman,<br />

he held somewh<strong>at</strong> inconsistently th<strong>at</strong> with the Superman the<br />

process would stop. The development of the Superman was

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