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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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760 ETHICS AND POLITICS: THB MODERNS<br />

imposed from without; it grows from within in response<br />

to the needs of its members. Moreover, as Burke insisted, 1<br />

it derives its characteristics from the needs of its members.<br />

Burke was also right in pointing out th<strong>at</strong>, because it is<br />

a living growth resembling an organism r<strong>at</strong>her than a<br />

machine, a society cannot be violently and rapidly changed<br />

without being destroyed, or <strong>at</strong> least seriously damaged in<br />

the process. Society, then, is a growth; further, it has a<br />

character, so th<strong>at</strong> it is permissible always provided th<strong>at</strong><br />

we bear in mind the fact th<strong>at</strong> we are using a metaphor<br />

to ask, wh<strong>at</strong> does it want, wh<strong>at</strong> are its claims, wh<strong>at</strong> is<br />

its destiny? Moreover, if we are still careful to remember<br />

th<strong>at</strong> we are using metaphorical expressions, we are entitled<br />

to add th<strong>at</strong> a society is a whole and not a mere accumul<strong>at</strong>ion<br />

of persons. Secondly, society, as has already been pointed<br />

out, is necessary to the fulfilment of the individual's per*<br />

sonality. It is necessary in two ways. In the first place,<br />

there is the fact upon which I have already enlarged,*<br />

th<strong>at</strong> it i& only in contact with his fellows th<strong>at</strong> a man can<br />

develop his personality and realize all th<strong>at</strong> he has it in<br />

him to be. A man on a desert island, a man in the wilder-<br />

ness, a man in prison, is a man maimed, since his specifically<br />

human qualities remain undeveloped through lack of<br />

opportunities for their exercise. But this is not all th<strong>at</strong> is<br />

meant by the st<strong>at</strong>ement th<strong>at</strong> it is only in society th<strong>at</strong> the<br />

individual can realize his full n<strong>at</strong>ure.<br />

VALUE OF <strong>THE</strong> DEVELOPED PERSONALITY.<br />

As to the ultim<strong>at</strong>e end of human existence there is, as I<br />

think the discussions of Part II have conclusively shown,<br />

no general agreement. 1 have suggested in Chapter XII<br />

th<strong>at</strong> there may not be one end but several, and th<strong>at</strong> the<br />

good life consists in the pursuit of any one or more of a<br />

number of absolute values. 9 Wh<strong>at</strong>ever view we take on<br />

this issue, we cannot, I think, withhold our agreement from<br />

* Sec Chapter XIV, pp. 574, 575.<br />

See Chapter Igpp. 34, 35.<br />

See Chapter Xft, pp. 455, 496.

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