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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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POLITICS<br />

I. Social Contract Theories of N<strong>at</strong>ural Rights<br />

The common characteristic of those theories of N<strong>at</strong>ural<br />

Rights which are linked with Social Contract theories of<br />

the origin of society is their <strong>at</strong>tribution of rights to man<br />

in a st<strong>at</strong>e of n<strong>at</strong>ure. These rights, which man is supposed<br />

to have possessed in a st<strong>at</strong>e of n<strong>at</strong>ure, are his N<strong>at</strong>ural<br />

Rights. Because they belong to man in a st<strong>at</strong>e of n<strong>at</strong>ure,<br />

they are regarded as being independent of society. They<br />

are, however, also presuppositions of society, since it is<br />

by reflecting upon their rights and considering how they<br />

may best be preserved th<strong>at</strong>, it was thought, men were<br />

led to form society. "This law," says Locke, speaking<br />

of one of the laws of n<strong>at</strong>ure by which our rights are bestowed<br />

upon us, "is a general rule found out by reason."<br />

Hobbcs refers to the rights possessed by man in a st<strong>at</strong>e of<br />

n<strong>at</strong>ure sometimes as "laws of n<strong>at</strong>ure", sometimes as<br />

"rules of n<strong>at</strong>ure". It is by following these rules th<strong>at</strong>, he<br />

holds, men are induced to form society. Man, he asserts,<br />

has a n<strong>at</strong>ural right to enforce his will upon others. But he<br />

also has a n<strong>at</strong>ural desire "to seek peace and to follow<br />

it". In order th<strong>at</strong> the desire for peace may be s<strong>at</strong>isfied,<br />

the right to enforce one's will upon others is given upmen,<br />

we are told, relinquish their "rights" to all things<br />

"which being retained hinder the peace of mankind",<br />

and agree to "keep their covenants made". Throughout<br />

these alleged historical transactions, the guiding principle<br />

is, it will be remembered in Hobbes's view, not one of<br />

morality, but of expediency.<br />

Locke agrees with Hobbcs th<strong>at</strong> men possess rights in a st<strong>at</strong>e<br />

of n<strong>at</strong>ure, and th<strong>at</strong> society is formed in order to guarantee<br />

their fulfilment. He does not, however, agree with Hobbcs<br />

th<strong>at</strong> these rights are lost when a man enters society. With the<br />

exception only ofthe right to be judge in one's own cause, our<br />

N<strong>at</strong>ural Rights continue to be our rights, and it is society's<br />

business to see th<strong>at</strong> they are preserved. These N<strong>at</strong>ural<br />

Rights, whose preserv<strong>at</strong>ion is the business of society, are,<br />

Locke tells us, rights to "life, health, liberty or possessions".

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