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66 ETBIGS AND POLITICS ; THE MODERNS "makes his own history: he does not make it out of con* ditkms chosen by himself, but out of such as he finds close at hand." Material conditions, in other words, constitute the framework within the limits of which man's freedom operates. That Man's Determinist. Fundamental Theory is, nevertheless, But from the framework itself there is no escape. Although the process whereby matter influences mind and mind influences matter, is a two-way process, the ultimate determiner is matter. Economic forces make society what it is and men what they are, and, although the institutions of society and die minds of men then proceed to generate a vitality of their own in virtue of which they enjoy a quasi-independence which give them the power to modify economic forces, this influence is only a secondary and derivative cause of historical events. Human beings, in other words, affect circumstance by reason of their ideas, desires and wishes, which, on the basis of the instrumentalist view that knowledge is not passive contemplation but is essentially bound up with actionproduce effects upon matter. But these ideas, desires and wishes are not spontaneous, the products of independent thinking and desiring by freely functioning minds. They are the outcome of die legal and moral systems under which the individual lives, and the institutional nivH educational training which he IWP received* They are, in a word, such as an individual, living in a community in such and such a stage ofsocial development, must inevitably have* Now legal and moral systems, political institutions and education are, as we have seen, themselves related to friMil conditioned by the particular phase of economic technique which at any given time happens to prevail. Thus the economic structure of society which is the result of the way in which men satisfy their material needs is, in the long run, the factor which determines all the others* So far, the Marxist answer to the question which we are
THEORY OF COMMUNISM 697 considering seems to be detcnninist. There is, however, another point of view from which, within the framework ofMarx's theory, the question can be approached, and which suggests a somewhat different answer. That the Operations of die Dialectic are Never in feet Determined. This point of view is revealed by a consideration of the application of the Hegelian Dialectic to the processes of history. We have seen that Mane all historical events as the determined outcome regards of the conflicting tendencies which produce them. This again seems to Suggest a determinist answer to our question. But determinism, Marx held, only applies in its completeness to those dialectical processes which tendencies were proceed unimpeded. If the conflicting operating in a vacuum, screened from the influence of all irrelevant factors, and there worked out their conflict undisturbed, each phase of the conflict would, he agrees, be determined. What is more, the rate of its development would be determined and therefore predictable. In fact, however, the two conflicting tendencies, though they may be the dominant forces at work within the matrix of any particular system, are not the only ones. There is always a variety of other forces and tendencies which may cut across the operation of the two dominating tendencies, impede or facilitate their working out, blur the outlines of their opposition and confuse the outcome of their conflict. Moreover, the two tendencies which are distinguished in thought, do not exist in fact in the abstract purity with which thought envisages them. It is not merely that they are related to and affected by other contemporary tendencies. They contain their own distorting and obscuring factors within themselves. There is no such thing as Capitalism as such, or Communism as such; there are no pure classes and no pure individuals. Marx does not make the mistake often attributed to him of conceiving of the individual merely as a representative of his class, whether
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CONTENTS Introduction page ^ PART I
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INTRODUCTION 9 theorising with a di
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INTRODUCTION II permits, but requir
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INTRODUCTION {3 of the governed. I
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CHAPTER I: THE PROBLEM STATED SOME
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THE PROBLEM STATED 21 him, if he tr
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THE PROBLEM STATED tj nobody would
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THE PROBLEM STATED 25 is or is not
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THE PROBLEM STATED 7 be that it is
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THE PROBLEM STATED 2Q to give an ac
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THE PROBLEM STATED 31 take as your
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THE PROBLEM STATED ' man working fo
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"-' " ,-V'I 1 '" THR PROBLEM STATED
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THE PROBLEM STATED 35 moral develop
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THE PROBLEM STATED 37 society, the
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THE PROBLEM STATED 39 unwillingly t
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THE PROBLEM STATED 41 then, it is o
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THE ETHICS OF SOCRATES AND PLATO 43
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THE ETHIC? OF SOCRATES AND PLATO 49
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THB ETHICS OP SOCRATES AND PLATO 6l
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CHAPTER III: PLATO'S POLITICAL THEO
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PLATO'S POLITICAL THEORY 69 as bund
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PLATO'S POLITICAL THEORY 71 referre
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PLATO'S POLITICAL THEORY 73 falls t
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PLATO'S POLITICAL THEORY 75 view. A
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PLATO'S POLITICAL THEORY 77 develop
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PL'ATO'S POLITICAL THEORY *jg >re,
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PfATO'S POLITICAL THEORY 70 >rc, in
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PLATO'S POLITICAL THEORY Ai belongi
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PLATO'S POLITICAL THEORY 83 Its cit
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PLATO'S POLITICAL THEORY 85 an undu
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ARISTOTLE'S MORALS AND POLITICS 87
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ARISTOTLE'S MORALS AND POLITICS 7 o
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100 ETHICS AND POLITICS! THE GREEKS
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103 ETHICS AND POLITICS: THE ORSBKS
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104 ETHICS AND POLITICS*. THE GREEK
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IO6 ETHICS AND POLITICS! THE GREEKS
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108 ETHICS AND POLITICS: THE GREEKS
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11O ETHICS AND POLITICS: THE GREEKS
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H4 ETHICS AND POLITICS: THE GREEKS
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Il6 BTHICS AND POLITICS: THE GREEKS
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I2O ETHICS AND POLITICS: THE GREEKS
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Page 128 and 129:
INTRODUCTION TO PARTS II AND III TH
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1 28 ETHICS AND POLITICS: THE GREEK
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23O ETHICS AND POLITICS: THE GREEKS
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13 ETHICS AND POLITICS: THB GREEKS
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136 ETHICS AND POLITICS : THE GREEK
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138 ETHICS AND POLITICS: THB GREEKS
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PART II ETHICS
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146 ETHICS to do, or the same as th
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X4& BTHICS question it the truth of
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I5O ETHICS would fill several votar
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BTHICS part of the writer? It is ce
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154 ETHICS human consciousness. Som
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156 tfTHICS to these and similar qu
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158 ETHICS characteristics of actio
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l6o ETHICS judgment ''these goosebe
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tfet ETHICS intention an objective
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I$4 ETHICS wrongness, but that of t
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l66 ETHICS Ethical Nihilism. It is
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l68 ETHICS We are denying, in other
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ETHICS 170 ofmy statement, "I have
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17* ETHICS Professor Pritehard's Vi
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174 ETHICS enumerated them, I point
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176 * ETHICS be trained and educate
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178 ETHICS difficulties to which it
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l8o ETHICS temperature melt, given
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i8a ETHICS In particular, one of th
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184 Ernies in other words, entails
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l86 ETHICS to see my friend run ove
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l88 ETHICS owned by me, that they i
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190 ETHICS Thus while no voluntary
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ETHICI igs demamb that I should not
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194 ' &THIC8 Motives, as I remarked
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ig6 ' ETHICS The notion of merit or
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ig8 ETHICS the obligation which we
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200 ETHICS approve, if it "vetted"
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aoa * ETHICS properties derived fro
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2O| ETHICS result, as growing up in
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2O6 ' ETHICS Uniqueness of the Conc
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208 ETHICS Nor are they in any way
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BTRIQi rules, that they should appl
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fl* ETHICS faculty which makes them
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2l6 * ETHICS wrong in themselves, i
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2l8 ETHICS self, belong our impulse
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226 ETHICS always disagreeable to h
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222 ETHICS life which was once achi
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224 ETHICS So far Kant is right and
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CHAPTER VII : THE PROBLEM OF FREE W
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998 ETHICS it appeari; for, directl
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230 ETHICS that ii to say, not to h
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*3* ETHICS upon die free will probl
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BTHICS whether a man's character wa
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2
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d$8 ETHICS the events of which we a
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240 BTfilCl not, that it to say, in
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nature as iupplying us with various
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*44 ETHICS ing imply that "there is
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246 ETHICS a mind rather than to a
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248 ETHICS for this reason, some ph
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250 ETHICS with living things, allo
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BTfelCf point ofscience, ifyou know
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954 ETHICS to predict the occurrenc
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256 ETHICS but partial accounts and
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ETfalGl because of the intellect 1
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ETHICS those which proceed from the
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262 ETHICS I am trying to make out
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. 264 we believe to be right, or wh
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266 ETHICS ing which is the better,
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*68 ETHICS contribute. Nevertheless
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270 * ETHICS common with others, be
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(a) Secondly, all writers are agree
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874 ETHICS then the fact that I do
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276 ETHICS the universe! turns out
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278 ETHICS World. My*&ilosophical A
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280 * ETHICS determined ; if it is
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a8a BTHIGS welfare of the community
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284 ETHICS The Moral Faculty Distin
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a86 BTHICS tends to increase public
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288 ETHICS ethically neutral is, I
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290 ETHICS obtain money to feed a s
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aga ETHICS he will at if; for him,
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'294 ETHICS utilitarian ethics, say
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396 ETHICS times. The Greek histori
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BTHZCS admitted in the twentieth ce
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300 * ETHICS lengths that they devo
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3O2 ETHICS societies Are differentl
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* STHIGS and privilege for the few
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$O6 * ETHICS issues involved which
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3
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310 ETHICS Inevitably, we hear only
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312 * ETHICS ourselves, while the j
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CHAPTER IX: OBJECTIVE UTILITARIANIS
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CHAPTER IX: OBJECTIVE UTILITARIANIS
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316 ' ETHICS view is correct, it ma
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318 ' ETHICS }pf\iffiri^nt data in
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32O ETHICS to follow from, his acti
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322 * ETHICS Conditions Governing t
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324 ETHICS Statement of Utilitarian
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$96 ETHICS production of the greate
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328 ETHICS It is of course the case
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330 * ETHICS sort of pleasure and i
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33* ETHICS word higher? We can only
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334 ETHICS as simple and as pleasan
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336 ETHICS Not being tied to an ego
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338 * BTRXG3 Hence Mill implicitly
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340 ETHICS there is a general coinc
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34? * ETHICS If, on the other hand,
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344 BTHIGS the pleasure of every ot
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346 ETHICS It seems doubtful. Most
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J4& - ETHICS from being adequate, d
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350 , * , ETHICS the cost of effect
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352 ' ETHICS right or wrong but thi
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354 ETHICS Hobbes's Attitude to Hum
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356 * ETHICS the agent's pleasure.
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358 ' ETHICS completely my individu
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360 ETHICS in fairness be mentioned
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362 * ETHICS and J. S. Mill were. l
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364 * ETHIG3 useful to their posses
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366 ' ETHICS he affirms, only in is
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1TH1GS function subserves, or why,
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ETHICS far as the individual is con
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37* ETHICS from the individual to t
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374 ETHICS Ideas, takes the familia
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376 ETHICS French "which is the dis
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378 ITHXOS \ PLATO: And what could
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380 ETHICS or that entailed by Hobb
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ETHICS performance by others of cer
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384 ETHICI (a) THAT THE ONUS OF PRO
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ETHICAL THEORY SURVEYED 387 relativ
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ETHICAL THEORY SURVEYED 389 since i
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ETHICAL THEORY SURVEYED we have for
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ETHICAL THEORY SURVEYED 393 or pers
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ETHICAL THEORY SURVEYED investigati
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ETHICAL THEORY SURVEYED 397 desire
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ETHICAL THEORY SURVEYED 399 pleasur
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ETHICAL THEORY SURVEYED 40! but the
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ETHICAL THEORY SURVEYED 403 caie ca
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ETHICAL THEORY SURVEYED 405 you've
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ETHICAL THEORY SURVEYED 407 the ple
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ETHICAL THEORY SURVEYED 409 ever-di
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ETHICAL THEORY SURVEYED 4! I and do
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ETHICAL THBORY SURVEYED 413 ought t
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ETHICAL THEORY SURVEYED 415 fail to
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CHAPTER XII: A THEORY OF GOOD OR VA
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A THEORY OF GOOD OR VALUE 419 their
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A THEORY OF GOOD OR VALUE 421 accou
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A THEORY OF GOOD OR VALUE 433 abund
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A THEORY OF GOOD OR VALUE 425 we ar
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A THEORY OF GOOD OR VALUE a certain
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A THEORY OF GOOD OR VALUE that, oth
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A THEO& OF GOOD OR VALUE do, as I h
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A THEORY OF GOOD OR VALUE 433 Conse
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A THEORY OF GOOD OR VALUE 435 can t
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A THEORY OF GOOD OR VALUE 437 pursu
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A THEORY OF OOOD OR VALUE 439 conti
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A THEORY OF GOOD OR VALUE 441 which
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A THEORY OF GOOD OR VALUE 443 the t
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A THEORY OF GOOD OR VALUE 445 white
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A THEORY OF GOOD OR VALUE capable o
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A THEORY OF GOOD OR VALUE 449 train
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A THEORY OP GOOD OR VALUE 45! the d
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A THEORY OF GOOD OR VALUE 453 gener
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A THEORY OF GOOD OR VALUE 455 The a
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A THEORY OF GOOD OR VALUE 457 Two o
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A THEORY OF OOOD OR VALUE 459 Spino
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A THEORY OF GOOD Oft VALUE 461 mora
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A THEORY OF GOOD OR VALUE 46$ I con
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A THEORY OF GOOD OR VALUE 465 Much
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A THEORY OP GOOD OR VALUE 467 to be
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PART III POLITICS
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47* , POLITICS concerned with the e
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474 POLITICS from his solipsistic t
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476 POLITICS part, the right to pre
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47 8 ' POLITICS was challenged by t
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480 ' POLITICS with which he endows
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483 ' POLITICS Hobbes is often prai
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484 POLITICS think, clear that self
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4&6 POLITICS obey the law of nature
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488 POLITICS (4) The government mus
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49 * POLITICS enforced. Formulation
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492 - POLITICS the distinction betw
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494 POLITICS is egoistic and hedoni
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496 POLITICS and welfare of the soc
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498 POLITICS point of view, even if
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5OO , POLITICS all the members of t
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5O2 POLITICS private or sectional i
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504 , POLITICS developed by Hegel,
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506 * POLITICS improve itself by le
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508 POLITICS on democratic bodies w
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5IO POLITICS and such a will, if it
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512 POLITICS must be judged by its
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514 POLITICS of the authority of al
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516 POLITICS In answer to this ques
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518 POLITICS the mass mind is reach
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520 POLITICS on the permanent inter
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528 POLITICS The Principle ofKon- I
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524 * POLITICS calling it forth, wi
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POLITIC! learnt to fed the power of
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5JO * POLITICS branch of public adm
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POLITICS of enjoying high quality i
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554 * POLITICS Mill was essentially
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536 POLITICS question Mill gives tw
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538 POLITICS to command in differen
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POLITICS I. Social Contract Theorie
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54* POLITICS doctrine of Rights on
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544 * POLITICS of contract to prese
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546 POLITICS one of them, it does s
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548 POLITICS created them too. The
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550 POLITICS in the seme defined in
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552 POLITICS each of the others as
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554 * POLITICS the State makes and
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556 POLITICS problem of the duty of
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558 POLITICS 1 peacefully inclined
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560 POLITICS regards politics, and
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562 ' POLITICS other organizations
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564 POLITICS God. Similarly, the fe
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566 POLITICS man the same right to
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568 POLITICS be exercised, it follo
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570 POLITICS also sponsored an econ
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CHAPTER XV: THE IDEALIST THEORY OF
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574 POLITICS counters of political
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576 POLITICS which has found very v
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578 POLITICS growth, and law is one
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5&0 POLITICS entrusted with a gener
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5&2 POLITICS of the anomaly, the pa
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584 '* POLITICS of which I develop
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586 POLITICS individualistic becaus
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588 POLITICS ness by the individual
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590 POLITICS determined expressions
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59* * POLITIC! (5) The Mortlity of
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594 POLITICS fellow men and since,
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596 POLITICS effect a crystallizati
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59s POLITICS since the freedom whic
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6OO POLITICS is, indeed, in the omn
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602 POLITICS deplored, the inferenc
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CHAPTER XVI: THEORY OF FASCISM I. I
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THEORY OF FASCISM 607 in contempora
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THEORY OF FASCISM 609 Communism, a
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THEORY OF FASCISM 6ll its perversio
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THEORY OF FASCISM 613 mentation and
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THEORY OP FASCISM 6l by a process o
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THEORY OF FASCISM 617 concept of tr
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THEORY OF FASCISM 619 Barnes, may p
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THEORY OP FASCISM 6gl Mussolini wri
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THEORY OF FASCISM 623 of the people
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THEORY OF FASCISM 625 defend hearth
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THEORY 07 FASCISM 6*7 superior to b
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THEORY OF FASCISM 629 obvious, lear
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THEORY OF FASCISM 63! ness are virt
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THEORY OF FASCISM 633 scale of valu
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THEORY OF FASCISM 635 utility and o
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THEORY OF FASCISM 637 in fact the g
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THEORY OF FASCISM 639 ships, aeropl
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THTEORY OF FASCISM 64! good, and de
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THEORY OF FASCISM 643 of true liber
Page 645 and 646: THEORY OF FASCISM 645 We are now in
Page 647 and 648: THEORY OP FASCISM 647 and expansion
Page 649 and 650: THEORY OF FASCISM 649 Jews, then, w
Page 651 and 652: THEORY OP FASCISM 65! university te
Page 653 and 654: THEORY OP FASCISM 65) system develo
Page 655 and 656: THEORY OF FASCISM 655 entrusted wit
Page 657 and 658: the word 'culture 9 THEORY OF FASCI
Page 659 and 660: THEORY OF FA*4IM 659 puts a premium
Page 661 and 662: THEORY Of FASCISM 66 1 reveals, the
Page 663 and 664: THEORY OF FASCISM 663 MUSSOLINI, B.
Page 665 and 666: THEORY OF COMMUNISM 665 being, deve
Page 667 and 668: THEORY OF COMMUNISM 667 that which
Page 669 and 670: THEORY OF COMMUNISM 669 the modes o
Page 671 and 672: THEORY OF COMMUNISM 671 things, or,
Page 673 and 674: THEORY OF COMMUNISM 673 not only a
Page 675 and 676: THEORY OF COMMUNISM 675 to know God
Page 677 and 678: THEORY OF COMMUNISM 677 Application
Page 679 and 680: THEORY OF COMMUNISM 679 as their ex
Page 681 and 682: THEORY OP COMMUNISM 68 1 the vitali
Page 683 and 684: THEORY OP COMMUNISM 683 revolution
Page 685 and 686: THEORY OF COMMUNISM without making
Page 687 and 688: THEORY OF COMMUNISM 687 such right
Page 689 and 690: THEORY OF COMMUNISM which the pinch
Page 691 and 692: THEORY OF COMMUNISM 69 1 to Fascism
Page 693 and 694: THEORY OV COMMUNISM 693 and the dan
Page 695: 'THEORY OF COMMUNISM 695 material p
Page 699 and 700: THEORY OF COMMUNISM 699 full force
Page 701 and 702: THEORY OF COMMUNISM 7OI human wants
Page 703 and 704: THEORY OF COMMUNISM 703 laws ana to
Page 705 and 706: THEORY OF COMMUNISM 705 love of pow
Page 707 and 708: THEORY OP COMMUNISM 707 of the uneq
Page 709 and 710: THEORY OF COMMUNISM 709 (d) 'What t
Page 711 and 712: THEORY OF COMMUNISM Jll as the exam
Page 713 and 714: THEORY OJF COMMUNISM 7x3 himself; i
Page 715 and 716: THEORY OF COMMUNISM 715 we find tha
Page 717 and 718: THEORY OF COMMUNISM 717 always dith
Page 719 and 720: THEORY OF COMMUNISM 719 process! ac
Page 721 and 722: THEORY OF COMMUNISM 721 throws up a
Page 723 and 724: THEORY OF COMMUNISM 723 who suggest
Page 725 and 726: CHAPTER XVIII: CRITICISM OF THE IDE
Page 727 and 728: (A) CRITICISM OF IDEALIST THEORY Th
Page 729 and 730: CRITICISM OF IDEALIST THEORY 729 it
Page 731 and 732: CRITICISM OF IDEALIST THEORY 731 an
Page 733 and 734: CRITICISM OF IDEALIST THEORY 733 "t
Page 735 and 736: CRITICISM OF IDEALIST THEORY 735 me
Page 737 and 738: CRITICISM OF IDEALIST THEORY 737 "
Page 739 and 740: CRITICISM OF IDEALIST THEORY 759 ma
Page 741 and 742: new moneyed CRITICISM OP IDEALIST T
Page 743 and 744: CRITICISM O* IDEALIST THSOJtY 743 M
Page 745 and 746: CRITICISM OF IDEALIST THEORY 745 cx
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CRITICISM OP IDEALIST THEORY 747 ha
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CRITICISM 07 IDEALIST THEORY 749 pr
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CRITICISM OF IDEALIST THEORY 75! th
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t CRITICISM OF IDEALIST THEORY 753
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CRITICISM OF IDEALIST THEORY 755 In
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CRITICISM OF IDEALIST THEORY 757 in
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CRITICISM OF IDEALIST THEORY 759 (V
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CRITICISM OF IDEALIST THEORY 761 th
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CRITICISM OF IDEALIST THEORY 763 DI
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CRITICISM OP IDEALIST THEORY 765 on
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CRITICISM OF IDEALIST THEORY 767 mo
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CRITICISM OF IDEALIST THEORY 769 Mx
Page 771 and 772:
THEORY OF DEMOCRACY 77! warning tha
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THEORY OF DEMOCRACY 773 would concu
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THEORY OF DEMOCRACY 775 illustratio
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THEORY OF DEMOCRACY 777 assigning t
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THEORY OF DEMOCRACY 779 society, an
Page 781 and 782:
THEORY OF DEMOCRACY 781 climatic mo
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THEORY OF DEMOCRACY 783 by the Stat
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THEORY Of DEMOCRACY 785 Political d
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THEORY OF DEMOCRACY 787 that lies a
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THEORY OF DEMOCRACY 789 and that, i
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THEORY OP DEMOCRACY 791 and more kn
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THEORY OF DEMOCRACY 793 implication
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THEORY OF DEMOCRACY 795 arises, the
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THEORY OP DEMOCRACY 797 out being l
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THEORY OF DEMOCRACY 799 only those
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' THEORY OF DEMOCRACY 8oi normally
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THEORY OF DEMOCRACY 8o$ agitate and
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THEORY OF DEMOCRACY 805 citizen has
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THEORY OF DEMOCRACY - 807 beauty an
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ACTON, LOBD. 798 Adeimantus, 19-20,
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Evil, reality of, 449-45 Evolution,
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McDougall, Professor W., Mahommed (
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Sktewiek, H.contd, of Rational Bene
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