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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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574<br />

POLITICS<br />

counters of political controversy. Burke was concerned to<br />

lay stress upon the importance in a society of tradition.<br />

The origin of society we do not know, for society goes<br />

back to some dim period of the past unrecorded by history;<br />

but, he insisted, wherever there have been men, there<br />

have been societies of men. The character of a society or,<br />

as Burke called it, a n<strong>at</strong>ipn, is the result of a large variety<br />

of impalpable factors. "A n<strong>at</strong>ion," Burke wrote, "is . . .<br />

an idea of continuity which extends in time as well as in<br />

numbers and in space. And this is a choice not of one day,<br />

or one set of people, not a tumultuary and giddy choice;<br />

it is a deliber<strong>at</strong>e election of ages and gener<strong>at</strong>ions; it is a<br />

constitution made by the peculiar circumstances, occasions,<br />

tempers, dispositions and moral, civil, and social habitudes<br />

of the people which disclose themselves only in a long<br />

space of time. It is a vestinent which accommod<strong>at</strong>es itself<br />

to the body."<br />

A n<strong>at</strong>ion, in other words, like a plant or a tree, is an<br />

organic growth. Let any one of the factors th<strong>at</strong> have gone<br />

to its making have been different, and the growth would<br />

itself have been different. And just as a tree cannot be<br />

suddenly or artificially changed without being damaged,<br />

and possibly irretrievably damaged, in the process, so a<br />

n<strong>at</strong>ion cannot be changed by "one set of people" acting<br />

in pursuance of "a tumultuary and giddy choice". (Burke,<br />

it is obvious, has in mind the French revolutionaries.)<br />

As with the n<strong>at</strong>ion, so with its rulers. Conscious of their<br />

incapacity to manage their own affairs, the people have<br />

from the earliest beginnings of society felt the need of<br />

rulers, and in accordance with a law both n<strong>at</strong>ural and<br />

divine, society has thrown up the rulers th<strong>at</strong> the people<br />

need. Thenceforward the authority of rulers has been<br />

sanctified by time. In other words, the mere lapse of<br />

time affords the best possible bails for the right to exercise<br />

authority by those who hold positions of authority. "Pres-<br />

cription" was to Burke "the most solid of all titles not<br />

only to property, but wh<strong>at</strong> is to secure property, to government."<br />

It was because the authority of Parliament was

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