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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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OBJECTIVE INTUITIONISM 19!<br />

conflict, but it does not follow th<strong>at</strong> they conflict when<br />

applied to the goods to which money is a means, If, for<br />

example, I spend four-fifths of a sum of money on myself,<br />

I shall probably obtain more happiness by spending<br />

the remaining one-fifth upon other people than by spending<br />

this too upon myself. Hence it is not the case th<strong>at</strong> the<br />

dict<strong>at</strong>es of Self-love and Benevolence necessarily conflict<br />

in regard to the goods obtained by money, although they<br />

do conflict in regard to money itself, which is the means to<br />

the '<strong>at</strong>tainment of such goods.<br />

Butler adduces other arguments to show th<strong>at</strong> the results<br />

of acting benevolently are nearly always such as are<br />

consonant with the dict<strong>at</strong>es of Self-love, and th<strong>at</strong>, vict<br />

versa, when we act in such a way as to harm other people,<br />

we usually harm ourselves. He cites the case of revenge.<br />

In all ages poets and moralists have descanted on the<br />

disappointing results of vengeance. Apart from the feelings<br />

of remorse which usually follow a successful act of<br />

vengeance, the revengeful person often exposes himself<br />

to retali<strong>at</strong>ion from the friends or rel<strong>at</strong>ions of his victim.<br />

Again, the man who is habitually malicious, by making<br />

himself generally unpopular diminishes his own happiness<br />

reason of the dislike in which he comes to be held. In<br />

by<br />

general, Butler argues, it is a shortsighted policy to injure<br />

other people. Such injury often oppears to conduce to<br />

our immedi<strong>at</strong>e advantage, but in die long run it will<br />

be found to injure ourselves as well as others.<br />

Comment on Alleged Identity Between Conduct Dict<strong>at</strong>ed<br />

by Self-love and Benevolence. Butler probably<br />

exagger<strong>at</strong>es the degree of coincidence between<br />

conduct respectively inspired by Self-love and Benevolence,<br />

for it is not difficult to imagine cases in which the two<br />

principles would be opposed. If, for example, I am shipwrecked<br />

on a desert island with three companions and<br />

know (a) where there is a store of food sufficient to keep<br />

one person, but only one, alive for a week, and (6) th<strong>at</strong><br />

a ship will rescue me in a week, cool Self-love presumably

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