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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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766 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

with governmental machinery, central and local, the<br />

institution is, it is obvious, liable to be captured by interested<br />

parties. Marxists, for example, contend, as we saw in the<br />

preceding chapter, 1 th<strong>at</strong> all existing St<strong>at</strong>es are in the hands<br />

of an economically privileged class which uses the St<strong>at</strong>e<br />

as an executive organ for administering the affairs of th<strong>at</strong><br />

class. It is not necessary to subscribe to all the implic<strong>at</strong>ions<br />

of the Marxist hypothesis to recognize th<strong>at</strong> the machinery<br />

of government can be captured and subverted to personal<br />

or sectional ends. It follows th<strong>at</strong> to idealize the St<strong>at</strong>e,<br />

to concede the existence of a St<strong>at</strong>e sovereignty which is<br />

entitled to override individual rights, and to insist upon<br />

the real being ofa St<strong>at</strong>e personality which informs individual<br />

personalities, is to hand over the individual, bound hand<br />

and foot to wh<strong>at</strong>ever party happens to have gained control<br />

of the forces of government, and has the wit to use the<br />

idealist theory of the St<strong>at</strong>e to convince the people th<strong>at</strong> it<br />

is "forcing them to be free", and th<strong>at</strong> it alone knows<br />

"their true good ", whenever it wants an excuse for tyranny.<br />

The theory has thus been a godsend to parties which,<br />

succeeding by force or str<strong>at</strong>agem in obtaining control of<br />

the machinery of government, and seeking to legitimize<br />

an authority which owns no better found<strong>at</strong>ion than the<br />

bayonet and the machine-gun, first identify themselves<br />

with the St<strong>at</strong>e, and then proceed to make inordin<strong>at</strong>e<br />

claims upon its members which the idealist theory, by<br />

reason of its further identific<strong>at</strong>ion between the St<strong>at</strong>e and<br />

society, enables them to justify.<br />

<strong>THE</strong> IDENTIFICATION BETWEEN SOCIETY AND<br />

<strong>THE</strong> STATE EXEMPLIFIED IN FASCIST PRACTICE.<br />

This transition from the concept of society to th<strong>at</strong> of the<br />

St<strong>at</strong>e, and from th<strong>at</strong> of the St<strong>at</strong>e to th<strong>at</strong> of the party<br />

which happens to have control of the St<strong>at</strong>e, is exemplified<br />

by Nazi Germany. The idealist theory of the St<strong>at</strong>e identifies<br />

morality with the St<strong>at</strong>e's will, but the pronouncements of<br />

the leaders of the N<strong>at</strong>ional Socialist movement identify<br />

1 See Chapter XVII, pp. 683-685.

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