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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CHAPTER XIII: <strong>THE</strong>ORIES OF<br />

<strong>THE</strong> ORIGIN AND NATURE OF<br />

SOCIETY<br />

Introductory Note. In Part III I propose to consider<br />

theories of the n<strong>at</strong>ure of the St<strong>at</strong>e and of the rel<strong>at</strong>ion<br />

between the St<strong>at</strong>e and the individual. Some of these<br />

theories are concerned with the question of fact, others<br />

with the question "ought". Theories of the first class ask,<br />

"Wh<strong>at</strong> is the n<strong>at</strong>ure of political organiz<strong>at</strong>ions"? Theories<br />

of the second, "Wh<strong>at</strong> ought it to be"?<br />

It is possible and also desirable to tre<strong>at</strong> logic and metaphysics<br />

without reference to time and circumstance.<br />

The laws of logic, to take an extreme case, are not affected<br />

by the circumstances of the period and place in which they<br />

are apprehended and discussed. In the case of ethics the<br />

divorce between theory and circumstance is not so marked,<br />

and in my tre<strong>at</strong>ment of ethical theories in Part II, I<br />

have found it necessary on occasion to* introduce a reference<br />

to the historical conditions in which the theories<br />

were put forward. Many would hold th<strong>at</strong> these references<br />

should have been more frequent than I have made them.<br />

When, however, we come to theories of politics, it is<br />

no longer possible to maintain a separ<strong>at</strong>ion between theory<br />

and circumstance. Topical consider<strong>at</strong>ions insist on intrud-<br />

ing themselves, for the reason th<strong>at</strong> topical consider<strong>at</strong>ions<br />

both set the questions with which political theorists con-<br />

cern themselves, and suggest the lines of the answers.<br />

Hence views such as, for example, th<strong>at</strong> which Hobbes<br />

expresses on the impossibility of revolt1 , which strike us as<br />

being both illogical and fantastic, become <strong>at</strong> least com-<br />

prehensible when they are seen in their historical setting.<br />

This is a book of philosophy and not of history; it is<br />

'Seebdowpp.474,475.

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