04.02.2013 Views

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>THE</strong> PROBLEM OP FREE WILL<br />

will are not free. If we knew enough about the machinery<br />

of the brain and could observe its workings through a<br />

sufficiently powerful microscope, we should see minute<br />

changet in its cells whenever we experienced the sens<strong>at</strong>ion<br />

of willing something. These changes would be the<br />

causes of the sens<strong>at</strong>ion of willing.<br />

ftiufl (3) Psychological Physiological Determinism.<br />

A distinguishing characteristic of the forms of determinism<br />

just considered is th<strong>at</strong> they regard man as a member of a<br />

world order which extends beyond him. This world order<br />

is physical, and the events in it are determined in accordance<br />

with the laws ofcause and effect. On this view, human<br />

choice is, in the last resort, an event not different from other<br />

n<strong>at</strong>ural events. Therefore it is functionally dependent upon<br />

the n<strong>at</strong>ure of the world order in which it occurs. Man's<br />

will, in short, is determined by events outside himself and<br />

other than<br />

Another and not less formidable form of determinism<br />

is th<strong>at</strong> which represents man's will as determined by events<br />

within himself. This form of determinism is not perhaps,<br />

in the last resort, different from those already considered,<br />

since in representing our choices as made for us by<br />

the accumul<strong>at</strong>ed influence of all the forces and factors of<br />

our n<strong>at</strong>ures, it would not wish to suggest th<strong>at</strong> these forces<br />

and factors were causeless and purely arbitrary facts. Thr<br />

forces and factors of our n<strong>at</strong>ures must, it would be said,<br />

spring from something; and, in point of fact, our n<strong>at</strong>ures,<br />

temperaments and dispositions are represented by those<br />

who are in general disposed to adopt wh<strong>at</strong> I have elsewhere<br />

called explan<strong>at</strong>ions in terms of origins, * as being conditioned<br />

by the n<strong>at</strong>ure of the origins from which .they sprang.<br />

Although, however, the two forms of determinism, th<strong>at</strong><br />

which holds th<strong>at</strong> our actions are determined by events<br />

outside ourselves, and th<strong>at</strong> which holds th<strong>at</strong> they are determined<br />

by forces and factors within ourselves, may not, in<br />

the last resort, b$ distinguishable, their immedi<strong>at</strong>e bearing<br />

1 See Chapter I, p. 39.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!