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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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SOVEREIGNTY AND NATURAL RIGHTS 55!<br />

moral imper<strong>at</strong>ive, irrespective of consequences in the shape<br />

of rewards and punishments. To act always and whole-<br />

heartedly in accordance with the dict<strong>at</strong>es of the good will,<br />

to obey always the injunctions of the moral imper<strong>at</strong>ive,<br />

is to realize the highest development of which man is<br />

him. In<br />

capable, and to fulfil God's purpose in cre<strong>at</strong>ing<br />

this process of self-development the St<strong>at</strong>e plays a double<br />

part.<br />

GREEN'S ATTRIBUTION OF A TWOFOLD FUNCTION <strong>TO</strong><br />

<strong>THE</strong> STATE. First, there are various external hindrances<br />

to the development ofman's moral self which it is the function<br />

of the St<strong>at</strong>e to remove. As I have already pointed out<br />

in another connection, 1 a man cannot pursue the good life,<br />

wh<strong>at</strong>ever the terms in which it is conceived, unless he feels<br />

reasonably secure from the grosser forms of physical<br />

violence. He also requires to be safeguarded against the<br />

uncertainties of tyrannous caprice and, we may add,<br />

although Green does not do so, against the menace of<br />

disabling poverty. He needs, as we should say to-day, legal<br />

justice and economic security. All these hindrances to the<br />

good life it is the St<strong>at</strong>e's business to remove. "The function<br />

of government/' Green writes, "is to maintain conditions<br />

of life in which morality shall be possible, and morality<br />

consists in the disinterested performance of self-imposed<br />

duties." The St<strong>at</strong>e's business, then, is to establish the<br />

minimum conditions in the absence of which the moral<br />

life cannot be lived. These minimum conditions are<br />

regarded by Green as being in the n<strong>at</strong>ure of rights. We<br />

may say, then, .th<strong>at</strong> a man's rights are, in the first place,<br />

to those external conditions which are necessary to the<br />

realiz<strong>at</strong>ion of his moral self by means of the free activity<br />

of the good will. This conclusion is expressed by Green<br />

as follows:<br />

*<br />

"<br />

Every moral person is capable of rights; i.e., of bearing<br />

his part in a society in which the free exercise of his powers<br />

is secured to each member through the recognition by<br />

1 See Chapter I, pp. 39, 40.

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