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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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596<br />

POLITICS<br />

effect a crystalliz<strong>at</strong>ion of the stuff of Social Righteousness<br />

on its objective side. True freedom, then, cannot be<br />

realized apart from the laws and institutions of the St<strong>at</strong>e<br />

through which Social Righteousness expresses itself* True<br />

freedom thus comes to be conceived of as an externaliza-<br />

tion or objectific<strong>at</strong>ion of all th<strong>at</strong> is highest in the conception<br />

of freedom in the individual's heart, a conception for<br />

which society is responsible, since it expresses the moral<br />

will of society, and which, but for society, would remain<br />

unrealized. In the St<strong>at</strong>e, to use Hegel's language, man<br />

has " fully raised his outward self to the level of his inward<br />

self of thought ". This true freedom which is made possible<br />

by and is a product of society is active and developing.<br />

True freedom, then, develops as Social Righteousness<br />

develops, the development of the l<strong>at</strong>ter involving a fuller<br />

realiz<strong>at</strong>ion of the former. The St<strong>at</strong>e thus makes possible<br />

for man a freedom to which he would otherwise be un-<br />

able to <strong>at</strong>tain. In Hegel's words, " nothing short of the<br />

St<strong>at</strong>e is the actualiz<strong>at</strong>ion of freedom."<br />

(2) Over-riding Rights of the St<strong>at</strong>e<br />

Secondly, the welfare and personality of the St<strong>at</strong>e arc<br />

more important than those of any of the individuals who<br />

compose it, and its rights over-ride individual rights.<br />

Reasons for this corollary are to be found both in the<br />

conception of the higher morality of the St<strong>at</strong>e the St<strong>at</strong>e,<br />

it will be remembered, or r<strong>at</strong>her the St<strong>at</strong>e's will, is more<br />

disinterested than th<strong>at</strong> of any individual and in its<br />

inclusive character. Since its being g<strong>at</strong>hers up and com-<br />

prises within itself all th<strong>at</strong> is best in the n<strong>at</strong>ures of those<br />

who are its members, in any apparent conflict between<br />

die rights of the St<strong>at</strong>e and the rights of the individual,<br />

the rights of St<strong>at</strong>e have gre<strong>at</strong>er weight and should be<br />

preferred to the so-called rights of the individual ;<br />

for the in-<br />

dividual can have no red rights which conflict with those of<br />

the St<strong>at</strong>e. This conclusion follows from an acceptance<br />

of the ideological view of rights. 1 The real rights of the<br />

t See Chapter XIV, pp. 550, 551.

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