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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OF DEMOCRACY 775<br />

illustr<strong>at</strong>ion of the oblig<strong>at</strong>ion which is laid upon the St<strong>at</strong>e<br />

an oblig<strong>at</strong>ion which, however distasteful, the St<strong>at</strong>e finds<br />

th<strong>at</strong> it cannot avoid shouldering of intervening to check<br />

the blind effects of purely economic actions on die part of<br />

individuals. The necessity for the Factory Acts, Trade<br />

Board Acts, Shop Hours Acts, and similar legisl<strong>at</strong>ion, ex-<br />

posed the shortcomings of th<strong>at</strong> particular form of political<br />

individualism which domin<strong>at</strong>ed political thought during<br />

the nineteenth century, and which is most favourable to<br />

unrestrained economic action. The Egoistic Hedonism<br />

popularized by the utilitarians, coupled with the theories<br />

of the Manchester economists, issued, as I have already<br />

shown, 1 in the doctrine th<strong>at</strong> each invididual could be<br />

trusted to look after his own interests far better than anyone<br />

else, and th<strong>at</strong>, in consequence, it was not the business<br />

of the St<strong>at</strong>e to interfere in the rel<strong>at</strong>ions between individuals.<br />

This doctrine rests upon two assumptions. It assumes<br />

( i ) th<strong>at</strong> each individual has an equal opportunity and equal<br />

power of choice, and (a) th<strong>at</strong> each individual is equally<br />

far-sighted and has equal power of giving effect to his<br />

choice. Taken together these assumptions entail th<strong>at</strong> the<br />

proposition, each individual can be trusted to look after<br />

his own interests, is true and equally true of each<br />

individual.<br />

In fact neither assumption is correct. Owing to the<br />

differences between their economic circumstances people<br />

have different ranges of choice, and in consequence<br />

different opportunities of choosing. Moreover, people sec<br />

the results of their actions in very different degrees; no<br />

man is able to see all the results of any particular action,<br />

but some men can see further than others.<br />

Because of the inferiority of their powers of choice and<br />

foresight, the many were in the nineteenth century exploited<br />

by the few in the interests, not of the many or of the community<br />

<strong>at</strong> large,, but of the few, exploited so unashamedly<br />

th<strong>at</strong> the St<strong>at</strong>e was compelled to step in and check the<br />

"blind" results of economic action by political action.<br />

* See Chapter IX, pp. 348, 349*

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