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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CHAPTER XIX: <strong>THE</strong>ORY OF<br />

DEMOCRACY<br />

Introductory. The criticisms of democracy whether<br />

implied or expressed in Chapters XVI and XVII amount<br />

in sum to a formidable indictment In this chapter I<br />

propose to consider wh<strong>at</strong> may 'be said in democracy's<br />

defence. The task is not an easy one. When he comes to<br />

defend his belief, the advoc<strong>at</strong>e of democracy finds himself<br />

<strong>at</strong> a disadvantage. Whereas authoritarian doctrines of the<br />

St<strong>at</strong>e are clear-cut, definite and system<strong>at</strong>ic, the theory of<br />

democracy is vague, tent<strong>at</strong>ive and fragmentary. Indeed,<br />

it is not a theory <strong>at</strong> all so much as a number of principles,<br />

each of which the democr<strong>at</strong> takes to be true, but which<br />

he would be hard put to it to substanti<strong>at</strong>e. He believes in<br />

individual freedom and self-development; he believes th<strong>at</strong><br />

the St<strong>at</strong>e was made for man and not man for the St<strong>at</strong>e,<br />

and he has an instinctive distrust of the St<strong>at</strong>e. If, however,<br />

he is asked for a theory of the St<strong>at</strong>e, it is feeling r<strong>at</strong>her than<br />

reason th<strong>at</strong> is apt to reply. And his feeling is th<strong>at</strong> the<br />

beginning and end of the St<strong>at</strong>e's function is to give individuals<br />

the equipment, the scope and the leisure to develop<br />

the best th<strong>at</strong> is in them. The democr<strong>at</strong> does not, <strong>at</strong> any<br />

r<strong>at</strong>e in the twentieth century, regard democracy as an<br />

ideal form of government, but as the least objectionable<br />

form of government th<strong>at</strong> is practicable. It is not a best so<br />

much as a second-best, embraced because of the frailties<br />

of human n<strong>at</strong>ure and accepted less for its own merits than<br />

for fear th<strong>at</strong> worse may befall, if it be rejected. Thus no<br />

system<strong>at</strong>ic defence of democracy is possible, for the reason<br />

th<strong>at</strong> democracy is not itself the product of a system<strong>at</strong>ic<br />

theory.<br />

For the fragmentary n<strong>at</strong>ure of the contents of this<br />

chapter I make no apology. Bearing in mind Aristotle's

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