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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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246<br />

ETHICS<br />

a mind r<strong>at</strong>her than to a machine, or it may be a colony<br />

of souls, or it may be an actively developing spirit, a unity<br />

of thought, or a flux of time. 1 If any of these metaphysical<br />

views of the n<strong>at</strong>ure of the universe is true, or even approxim<strong>at</strong>es<br />

to the truth, the commonsense conception of the<br />

world as consisting of solid objects extended in space<br />

separ<strong>at</strong>e from but interacting with one other must be false.<br />

The universe, again, may be fundamentally du<strong>at</strong>istic;<br />

it may, th<strong>at</strong> is to say, be partly physical and partly spiritual<br />

or mental. The physical part is, the dualist would affirm,<br />

the order of n<strong>at</strong>ure which scientists study, while, of the<br />

spiritual or mental part we have experience in our own<br />

consciousness. It is admittedly exceedingly difficult to see<br />

how the mental or spiritual element can interact with or<br />

produce efiects upon the physical, but this difficulty, he<br />

would insist, gives us no right to reject the dualist hypo-<br />

thesis out of hand. If the dualist hypothesis is correct,<br />

then mind or consciousness is outside th<strong>at</strong> n<strong>at</strong>ural order of<br />

events in which mechanistic science proclaims determinism<br />

to reign supreme, and no arguments which purport to<br />

establish the mechanistic n<strong>at</strong>ure of the physical universe<br />

will touch the freedom of the mind.<br />

Let us, however, suppose th<strong>at</strong> we provisionally accept<br />

the mechanistic scheme in its entirety and bring everything,<br />

including the oper<strong>at</strong>ions of mind, within its framework.<br />

We shall find th<strong>at</strong> we are now committed to an<br />

th<strong>at</strong> is <strong>at</strong> least as difficult to sustain as th<strong>at</strong><br />

assumption<br />

of the freedom of the will.<br />

Determinisms Uncritical Acceptance of die Notion<br />

of Caus<strong>at</strong>ion. This is the assumption th<strong>at</strong> physical<br />

caus<strong>at</strong>ion means something and th<strong>at</strong> we know wh<strong>at</strong><br />

it means.* Upon this assumption the ^frh^mft^r concep-<br />

tion of the universe rests* The postul<strong>at</strong>e of mechanism is<br />

th<strong>at</strong> events are continually causing other events to happen;<br />

mechanism repudi<strong>at</strong>es the notion ofan uncaused event Yet,<br />

1 Sec my Gm* * Ptiktopb, Part III, for an account of some of<br />

thete theories.

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