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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OF COMMUNISM 667<br />

th<strong>at</strong> which emerges as the result of the confront<strong>at</strong>ion comprises<br />

within itself and transcends both opposite* whose<br />

conflict has produced it. His M<strong>at</strong>erialism leads him to<br />

insist th<strong>at</strong> the driving force behind the process of dialectical<br />

development is in the last resort not a mental, but<br />

a physical event. It is not the thoughts and wills of men,<br />

but changes of clim<strong>at</strong>es, discoveries of raw m<strong>at</strong>erials, and<br />

the inventions of new technical processes which determine<br />

the course of history. The development of new industrial<br />

techniques as a result of inventions suggests, it is true, the<br />

activity of minds oper<strong>at</strong>ing upon m<strong>at</strong>ter. But, Marx is<br />

careful to point out, inventions do not spring fully fledged<br />

from the cre<strong>at</strong>ive brain of man. Wh<strong>at</strong> men will invent is<br />

determined not by them but for them, by the n<strong>at</strong>ure of<br />

the problems with which the conditions under which they<br />

are living confront them. Moreover, the conditions estab-<br />

lished by the external environment determine in the case<br />

of any particular invention which happens to be made,<br />

whether it will be developed and applied. Thus even the<br />

activity of inventing or cre<strong>at</strong>ing is not, as it appears to<br />

be, a spontaneous mental activity, but is a function or<br />

by-product of environmental circumstances.<br />

T^is brief sketch of the background of Marx's thought<br />

will put the reader in a better position to understand the<br />

political and ethical theory which he derives from it*<br />

Fundamental Political Principles. The gist of the<br />

resulting doctrine is contained in the following quot<strong>at</strong>ion<br />

which I take from<br />

from Marx's collabor<strong>at</strong>or Engels,<br />

Bertrand Russell's book, Freedom and Organiz<strong>at</strong>ion.<br />

"The m<strong>at</strong>erialist conception of history starts from the<br />

proposition th<strong>at</strong> the production of the means to support<br />

human life and, next to production, the exchange of things<br />

produced, is the basis of all social structure; th$t in every<br />

society th<strong>at</strong> has appeared in history, the manner in which<br />

wealth is distributed and society divided into classes or<br />

orders, is dependent upon wh<strong>at</strong> is produced, how it is<br />

nroduced, and how the products are exchanged. From this

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