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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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A <strong>THE</strong>ORY OF GOOD OR VALUE 455<br />

The above are some of the reasons which lead me to<br />

conclude th<strong>at</strong> evjl is a real factor in the universe. I would<br />

further suggest th<strong>at</strong> it is the presence of evil which in some<br />

unexplained way accounts for our failure to pursue the Good<br />

which we sec, or to perform the duty which we recognize.<br />

(a). THAT RIGHT ACTIONS ARE THOSE<br />

WHICH PRODUCE "BEST CONSEQUENCES' 1<br />

It remains to say something of the rel<strong>at</strong>ion between<br />

moral virtue and right action. First, with regard to the<br />

meaning of the expression "right action", the utilitarians<br />

are, I think, correct in holding th<strong>at</strong> this must be sought<br />

in the consequences of the action. A right action is,<br />

in<br />

to<br />

fact, th<strong>at</strong> one which of all those which it is open<br />

the agent to do has the best possible consequences.<br />

I have, however, suggested th<strong>at</strong> the utilitarians were<br />

wrong in assessing "best consequences" solely in terms<br />

of quantity of pleasure. If there is any truth in the theory<br />

of value outlined above, not pleasure only, but beauty,<br />

truth and moral virtue are all valuable in themselves.<br />

''Best consequences" will, therefore, be those th<strong>at</strong> contain<br />

the gre<strong>at</strong>est amount of, or are most conducive to, the<br />

promotion of happiness, beauty, truth and moral virtue.<br />

While any consequences th<strong>at</strong> include or promote the<br />

manifest<strong>at</strong>ion of any of the four values are good, I do not<br />

wish to suggest th<strong>at</strong> the "best consequences" are those<br />

th<strong>at</strong> contain equal amounts of each of the values. The<br />

extent to which the values should be mingled in the good<br />

life, is a question upon which it is rash to venture a dogm<strong>at</strong>ic<br />

opinion. It may be the case th<strong>at</strong>, as the Greeks<br />

the best life is an all-round life in which all forms<br />

thought,<br />

of value are in some degree embodied and blended. It<br />

may be th<strong>at</strong> different men ought to pursue<br />

these values<br />

and embody them in their lives in different degrees, so<br />

th<strong>at</strong> one man will realize wh<strong>at</strong> the Greeks would have<br />

called his proper end in the cre<strong>at</strong>ion and appreci<strong>at</strong>ion of<br />

beauty, another in the search for truth, another in the

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