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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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764 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

DEGREES OF WHOLENESS AND <strong>THE</strong>REFORE OF<br />

REALITY IN SOCIETIES. Th<strong>at</strong> society is a whole<br />

which is in a certain sense more than the sum of its members<br />

has been conceded; but the whole is never complete.<br />

Some societies are more integr<strong>at</strong>ed than others. In an<br />

imperfectly integr<strong>at</strong>ed society some parts may wish to<br />

secede and to form societies on their own; others will<br />

refuse to recognize themselves as members of the society;<br />

others, again, from whom recognition of membership is<br />

enforced may, like the Austrian inhabitants of the Italian<br />

Tyrol, still ding to the customs, ways of life and language<br />

appropri<strong>at</strong>e to some other society from which they have<br />

been forcibly separ<strong>at</strong>ed. In these respects a society is like<br />

a work of art The wholeness of a picture is something<br />

th<strong>at</strong> "becomes"; one tan see it coming into existence as<br />

the picture is painted. When the picture is half painted, .<br />

it is less of a whole than when it is finished, while, even<br />

in the case of finished pictures, the wholeness of some is<br />

more obvious than th<strong>at</strong> of others. The degree to which<br />

hit work has achieved wholeness is, indeed, one of the<br />

oiterions of the artist's success. But in the case of the<br />

human body there are no degrees of wholeness, nor can<br />

it be said th<strong>at</strong> its wholeness "becomes". There is never,<br />

th<strong>at</strong> is to say, a time during its period of growth when<br />

can be said to be more of a whole than<br />

the human body<br />

it was <strong>at</strong> some preceding time.<br />

All these consider<strong>at</strong>ions point to the same conclusion,<br />

which is th<strong>at</strong> the wholeness of a human body is <strong>at</strong> once<br />

different in kind from, and more complete in degree than,<br />

the wholeness of a society. The rights of a human body in<br />

rel<strong>at</strong>ion to those of its organs are more clearly established<br />

and better founded than those of a society in rel<strong>at</strong>ion to<br />

its individual members. Hence there is justific<strong>at</strong>ion for the<br />

pursuit and realiz<strong>at</strong>ion of the ends of a human body <strong>at</strong><br />

the cost of sacrifice on the part of its organs, as when an<br />

inflamed appendix may be removed in the interests of<br />

general health, which docs not exist in the case of a<br />

society which claims to pursue ends th<strong>at</strong> entail sacrifices

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