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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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444<br />

ETHICS<br />

restraint of the s<strong>at</strong>isfaction of impulse, and justice or<br />

regard for the claims of others. But it was, they affirmed,<br />

the same Good th<strong>at</strong> was manifested in all of these, the<br />

n<strong>at</strong>ure of its manifest<strong>at</strong>ion being dict<strong>at</strong>ed by the circumstances.<br />

Thus the circumstance of war evolved a manifest<strong>at</strong>ion<br />

of the Good in the form of courage; the problem of<br />

the s<strong>at</strong>isfaction of desire evoked its manifest<strong>at</strong>ion in the<br />

form of temperance or restraint; the claims made upon<br />

us by others in th<strong>at</strong> of justice, while wisdom or insight<br />

into the n<strong>at</strong>ure of the circumstances which confront us<br />

is. called for in all the chances and changes of life. But<br />

just as it is the same whiteness which appears in snow<br />

and cream, so it is the same moral virtue which appears<br />

in all the "virtues". And if we proceed to ask why a man<br />

has one virtue and not another, why one man, for example,<br />

is brave but cruel, and another kind but cowardly, the<br />

answer is because the medium in which the value, moral<br />

virtue, is manifested, namely, human character and disposition,<br />

varies from individual to individual. The factors<br />

which determine these vari<strong>at</strong>ions between one human<br />

personality and another are heredity, environment, training<br />

and, we may add, inn<strong>at</strong>e personal differences between<br />

of doth is<br />

man and man. To invoke a simile, if a piece<br />

placed in front of a light, the light will shine through<br />

here more clearly, there less clearly, as the texture of<br />

the doth varies from place to place, and the places<br />

of gre<strong>at</strong>est and least intensity of illumin<strong>at</strong>ion will be<br />

different from those in a broadly similar piece of doth<br />

because of inn<strong>at</strong>e differences of texture between the two<br />

pieces.<br />

The Boundary between Ethics and Theology. It is, I<br />

think, dear th<strong>at</strong> the line of argument which I have been<br />

following admits, nay, more,<br />

If, whenever I perceive common qualities,<br />

I deduce a<br />

universal which is manifested in the particulars th<strong>at</strong><br />

it demands an extension.<br />

exhibit the qualities, postul<strong>at</strong>ing a universal whiteness to<br />

account for the common quality which is exhibited by all

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