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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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578<br />

POLITICS<br />

growth, and law is one of the expressions of th<strong>at</strong> growth.<br />

Law begins as custom, of which it is the n<strong>at</strong>ural and,<br />

therefore, determined development; Th<strong>at</strong> which determines<br />

its n<strong>at</strong>ure and development is the character of the<br />

people from whose life it springs and whose conduct it<br />

regul<strong>at</strong>es. Society, in fact, and the laws and institutions<br />

of society are living expressions of the characters of the<br />

individuals who it. compose As these evolve, so does law<br />

evolve, and the factors which determine the character<br />

and behaviour of a people determine also the character<br />

and provisions of the laws they obey. The inferences are<br />

(t ) th<strong>at</strong> society has a n<strong>at</strong>ure and a being of its own which<br />

are not necessarily those of any of its members, although it<br />

is brought into existence by the coming together<br />

of its<br />

members, and th<strong>at</strong> law is an expression of this being:<br />

(it) th<strong>at</strong> the character of society cannot be suddenly or<br />

artificially changed, any more than the character of a<br />

person can be suddenly or artificially changed. These<br />

conclusions belong, it is obvious, to the conserv<strong>at</strong>ive<br />

tradition represented by Burke. Re-inforced, as they<br />

are, by the n<strong>at</strong>ural aversion of the lawyer from sudden<br />

change, the tendency of his mind, accustomed to the slow<br />

and gradual growth of st<strong>at</strong>ute law from precedent to<br />

precedent, to assume th<strong>at</strong> all social development must be<br />

equally slow and equally gradual, and his distrust of<br />

ad hoc legisl<strong>at</strong>ion for special purposes the need for which<br />

is deduced from a priori theories about the n<strong>at</strong>ure and end<br />

of society, they constitute a sustained criticism of the<br />

whole way of thinking exemplified by Social Contrast<br />

and N<strong>at</strong>ural Rights theories and a powerful impetus to the<br />

general movement of thought which culmin<strong>at</strong>es in the<br />

idealist theory of the St<strong>at</strong>e.<br />

(3) Criticism of Represent<strong>at</strong>ive Government.<br />

A third source of idealist theory is to be found in the<br />

criticism of represent<strong>at</strong>ive government. This criticism,<br />

which first appears in Rousseau's work, 1 was already<br />

1 See Chapter XIII, p. 495.

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