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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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i8a ETHICS<br />

In particular, one of the particular impulses may take<br />

the bit between its teeth and run away with the rest of<br />

our n<strong>at</strong>ure. Hence, it is not enough for the right under-<br />

standing of human n<strong>at</strong>ure to know of wh<strong>at</strong> faculties and<br />

propensities it is composed, any more than it is enough<br />

for die light understanding of a w<strong>at</strong>ch to know th<strong>at</strong> its<br />

works are composed of spring, cogs and wheels. To understand<br />

the w<strong>at</strong>ch, we must know wh<strong>at</strong> are the appropri<strong>at</strong>e<br />

functions of the spring, the cogs and the wheels; we must<br />

know, in other words, th<strong>at</strong> it is the spring's business to<br />

turn the cogs and the wheels. Similarly, the person who<br />

wishes to understand human n<strong>at</strong>ure must know wh<strong>at</strong> are<br />

die proper functions of each of its faculties, and wh<strong>at</strong><br />

its right rel<strong>at</strong>ion to the others. Butler proceeds to define<br />

the right rel<strong>at</strong>ion between the particular passions or<br />

impulses, the two principles of Benevolence and Self-love,<br />

and Conscience as follows. The particular impulses should,<br />

he held, be subordin<strong>at</strong>ed to Benevolence and Self-love,<br />

Benevolence and Self-love to Conscience. When the<br />

different principles which compose a man's n<strong>at</strong>ure are so<br />

disposed, he is said to be acting in accordance with n<strong>at</strong>ure.<br />

Thus for Butler, as for the Greeks, "n<strong>at</strong>ural" conduct is<br />

ideal conduct; for him, as for Pl<strong>at</strong>o, a man who realizes<br />

the highest or best of which he is capable realizes also<br />

his own n<strong>at</strong>ure.<br />

The Impulses. It will be worth while to devote<br />

a little space to the working out of Butler's scheme of<br />

psychology, not only because of its intrinsic interest, but<br />

also because in the course of its elabor<strong>at</strong>ion he directs a<br />

fo**"ffi^ criticism against die hedonist contention th<strong>at</strong><br />

the object *f all human action is to obtain pleasure for<br />

the fcgent* Y shall rest<strong>at</strong>e and criticize this important<br />

theory in "Chapter XI. I include Butler's arguments<br />

here as an txampk of a model piece of psychological<br />

analysis r<strong>at</strong>jier than as an exhaustive tre<strong>at</strong>ment of the<br />

See Chapter a, pp. 46-48 mod Chapter XI, pp. 396^415. for an<br />

W*f nmOIUKu*<br />

If ifllMI^H

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