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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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558<br />

POLITICS<br />

1<br />

peacefully inclined socialists affect the course of events.<br />

The is problem one on which it would be. interesting to<br />

hear Green's views.<br />

IV. COMMENT AND CRITICISM<br />

Applicability ofA Priori Principles to Politics and Ethics.<br />

The questions discussed in this chapter seem remote<br />

from present-day interests, and, although the issues which<br />

they raise are very much alive, a modern discussion of<br />

them would be carried out in terms very different from<br />

those used in this chapter. The doctrines of Sovereignty<br />

and N<strong>at</strong>ural Rights are the fruits of an <strong>at</strong>tempt to apply<br />

to politics and ethics absolute general principles reached<br />

by abstract reasoning, principles whose applic<strong>at</strong>ion to<br />

this kind of subject m<strong>at</strong>ter is apt to be unfruitful. Aristotle,<br />

it will be remembered, 1 warns his readers th<strong>at</strong> exact<br />

conclusions must not be expected when we are studying<br />

ethics and politics, because their subject m<strong>at</strong>ter is too<br />

various and changing to admit of the precise applic<strong>at</strong>ion of<br />

universal general principles. His warning might with<br />

advantage have been borne in mind by some of the<br />

theorists whose views we have been considering.<br />

This stricture is not intended as a reflection upon the<br />

validity of abstract reasoning as such. There are certain<br />

branches of study to which general principles, deduced<br />

of self-<br />

by the mind by reflection upon the implic<strong>at</strong>ions<br />

evident axioms, may with advantage be applied. Examples<br />

are logic and m<strong>at</strong>hem<strong>at</strong>ics. Th<strong>at</strong> a tree cannot both be<br />

and not be a beech tree; th<strong>at</strong> the double of any number<br />

must be an even number, are principles which, though<br />

they are verified by sense experience, are not derived<br />

from sense experience. They are accordingly known as<br />

a prim principles, and the knowledge which is reached<br />

by their means as a prim knowledge. 1 From these<br />

l Scc Chapter XVII, pp. 688-690.<br />

Sec Chapter IV, pp. 87, 88.<br />

See my G\ddi to Pklosopfy, Chapter IV, for * difcuuion of the<br />

raised by the existence of a priori knowledge.

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