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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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13 ETHICS AND POLITICS: THB GREEKS<br />

the aid of many, inasmuch as he needs many things which<br />

no one is able to provide alone * The St<strong>at</strong>e, then, and<br />

man's life in the St<strong>at</strong>e, is important in and for itself.<br />

Thus, while Dante conceded the primacy of God's<br />

appointed represent<strong>at</strong>ive, the Pope, over man's spiritual<br />

life, he demurred to St. Thomas's assertion of the com-<br />

petence of the spiritual authority on the temporal plane.<br />

The two planes, the spiritual and the social, were, he<br />

maintained, distinct. Hence Dante repudi<strong>at</strong>ed the Pope's<br />

claim to temporal authority, affirming th<strong>at</strong> man's earthly<br />

affairs and, in particular, his civic duties, were the concern<br />

not of the Pope, but of the St<strong>at</strong>e. Now the St<strong>at</strong>e, Dante<br />

held, must be under the control of a single monarch,<br />

since otherwise the existence of factions will make it<br />

impossible to preserve peace, and in all m<strong>at</strong>ters pertaining<br />

to man's welfare here on earth the temporal monarch<br />

should, Dante insists, be free from interference by the<br />

Pope. But the gre<strong>at</strong>er the power with which in the interests<br />

of peace it is necessary to endow the monarch, the more<br />

important<br />

For his possession of wisdom and benevolence we can<br />

is it th<strong>at</strong> he should be wise and benevolent.<br />

only trust to God's goodness.<br />

Dante on the World Ruler and the World St<strong>at</strong>e.<br />

Not content with making his earthly monarch absolute<br />

in the sphere of the St<strong>at</strong>e, Dante sought to extend the<br />

scope of his authority beyond the limits of the St<strong>at</strong>e.<br />

Writing as a member of a society torn by factions, in a<br />

world which had yet to escape from the welter of perpetual<br />

fighting which was the Middle Ages, Dante insists again<br />

ami again th<strong>at</strong> the primary need of mankind is peace.<br />

Peace is, indeed, for him the pre-eminent political<br />

good of man's earthly life, if only because it is the indisable<br />

condition of the acquirement and the enjoyment<br />

of all other goods. The activity of the specul<strong>at</strong>ive intellect,<br />

for example, which, following Aristotle, Dante valued<br />

above all other earthly activities, can be exercised only<br />

in a secure environment. Hie mystic cannot medit<strong>at</strong>e,

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