04.02.2013 Views

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>THE</strong> PKOBLBBt OF FREE WILL 24,7<br />

as the philosopher Hume (1711-1776) showed, we can<br />

find no basis in reason for the belief in caus<strong>at</strong>ion. 1<br />

The notion of caus<strong>at</strong>ion presupposes the presence of a<br />

bond or tie between the events which are deemed to be<br />

causally rel<strong>at</strong>ed; th<strong>at</strong> is to say, between the so-called<br />

qtuse<br />

and the so-called effect Yet such a tie or bond is<br />

precisely wh<strong>at</strong> we are unable to discover. Hume's conclusion<br />

is th<strong>at</strong>, so far as reason and experience go, all th<strong>at</strong><br />

we are entitled to assume is regularity of sequence. To say<br />

th<strong>at</strong> A causes B, means, in fact, no more than it has been<br />

frequently observed th<strong>at</strong> B follows*A* Various <strong>at</strong>tempts<br />

have been made to answer Hume's criticism of the notion<br />

of caus<strong>at</strong>ion, but it cannot be said th<strong>at</strong> any of them have<br />

been very convincing. The most elabor<strong>at</strong>e <strong>at</strong>tempt is th<strong>at</strong><br />

of Kant. Many people would regard Kant's defence of<br />

caus<strong>at</strong>ion against Hume's criticism as successful, but the<br />

view of the universe which Kant's refut<strong>at</strong>ion inplies is<br />

dertainly not comp<strong>at</strong>ible with the mechanist conception<br />

which underlies the form of determinism we are considering.<br />

Unless and until Hume is answered in a manner<br />

comp<strong>at</strong>ible with mechanism, we cannot, uncritically accept<br />

the scientific scheme ofthe universe with which the postul<strong>at</strong>e<br />

of determinism is so intim<strong>at</strong>ely bound up, for this scheme,<br />

although it works well enough for practical purposes, en-<br />

tails an assumption which has no ertablished philosophical<br />

found<strong>at</strong>ion. In this connection it is significant th<strong>at</strong> physics,<br />

the most advanced of the sciences, has abandoned the<br />

notion of force acting from a distance, the notion, th<strong>at</strong> is<br />

to say, th<strong>at</strong> a body A, separ<strong>at</strong>ed in space from another<br />

body B, can exert an influence over B, and has<br />

the conception of events happening in the<br />

contiguous neighbourhood of B to<br />

formerly thought to be due to the inflj<br />

eman<strong>at</strong>ing from body A. Yet the notion ofa<br />

from one body and impinging upon<br />

bound up with wh<strong>at</strong> most of us mean by]<br />

* See My 0m* Philosophy, Chapter VIII, for<br />

criticiim of caus<strong>at</strong>ion.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!