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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CHAPTER I: <strong>THE</strong> PROBLEM STATED<br />

SOME GENERAL CONCLUSIONS<br />

The Common Conclusion of Greek Thought. For<br />

the Greeks, ethics and politics were two aspects of a<br />

single enquiry. It was the business of ethics to prescribe<br />

the good life. for the individual; it was the business of<br />

politics to detenfcinc the n<strong>at</strong>ure of the community in which<br />

the good life as prescribed by ethics could be lived. The<br />

raison d'ftrt of politics, in other words, was to be found in an<br />

end beyond itself, an end which was ethical. The end was,<br />

however, one which could only be realized in an environment<br />

whose n<strong>at</strong>ure it was the purpose of politics to discover.<br />

This conclusion was common to Pl<strong>at</strong>o1 and to Aristotle1 . It<br />

<strong>at</strong> once the common and distinctive conclusion<br />

is,- indeed,<br />

of all the Greek philosophers who concerned themselves<br />

with these questions. The purpose of this and the following<br />

chapters is to indic<strong>at</strong>e the reasoning which led to it.<br />

Th<strong>at</strong> Society is Based on a Compact Our most<br />

convenient starting point is afforded by the speeches<br />

delivered by Glaucon and Adeimantus in die second book<br />

of Pl<strong>at</strong>o's Republic. Their avowed is purpose to show th<strong>at</strong><br />

wh<strong>at</strong> is called morality is in no way intrinsically superior to<br />

immorality. People, they affirm, are moral as a result not of<br />

conviction, but of convention. They act morally, th<strong>at</strong> is to<br />

say, either because they fear the consequences of acting<br />

immorally, or because they desire the esteem with which the<br />

community has taken care to reward those who behave in<br />

a manner which is conducive to its advantage. In other<br />

words, it is the reput<strong>at</strong>ion not the reality ofgoodness th<strong>at</strong> is<br />

desired, for nobody ever does right simply because it is right.<br />

1 4^7-346 B.C. '384-382 B.C.

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