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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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8UBJECTIVI8T <strong>THE</strong>ORY OF ETHICS $77<br />

fe<strong>at</strong>ures which are both peculiar, and common to the<br />

various views surveyed in the l<strong>at</strong>er part of this chapter,<br />

I append a passage taken from Lowes Dickinson's book<br />

After Two Thousand Tears, 1 which admirably summarizes<br />

the distinctive contentions of Subjectivism. This passage<br />

appeals in support of Subjectivism to the results of recent<br />

sciences such as biology and anthropology, and indic<strong>at</strong>es<br />

the reasons which have seemed to many to oper<strong>at</strong>e con-<br />

clusively against objective<br />

or absolutist theories of ethics.<br />

"PLA<strong>TO</strong>: You reject, then, the position which I remember<br />

finding, in Athens, the most difficult to refute, th<strong>at</strong><br />

of the sceptics who deny th<strong>at</strong> there are any standards<br />

prescribing Goods for everybody, or 'in themselves',<br />

or wh<strong>at</strong>ever you would say, but only the opinions of<br />

any individual man as to wh<strong>at</strong> he does in fact judge it<br />

best to pursue. Have you no such school now?<br />

PHILALETHSS: In my own country, as I have already<br />

said, we are not philosophers, and it is impossible to<br />

say wh<strong>at</strong> views people do really hold. But I should<br />

say, from my own observ<strong>at</strong>ion, th<strong>at</strong> many of us do<br />

in practice accept the sceptical view, so far and so<br />

long as it spells advantage to ourselves; but if, or<br />

when, it is turned against us by others, we fall back<br />

on standards, declare our opponents to be immoral<br />

men, and do our best to have them punished.<br />

PLA<strong>TO</strong>: Men's thoughts, so far as I can learn from you,<br />

have not changed very much since my time. For<br />

our sophists used to argue th<strong>at</strong> a strong man, though<br />

he would not accept the conventions of morality,<br />

might support them as applied to others. 'They may<br />

be useful to me,' he would admit, 'and so far must<br />

be defended, but I may always break them, if this<br />

use should cease.'<br />

PHILALE<strong>THE</strong>S: Your sophists were more dear in their<br />

minds than are ordinary men. But many people do<br />

certainly act on some such view.<br />

1 See Chapter HI, p. 81, for an account of this book.

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