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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CRITICISM OF IDEALIST <strong>THE</strong>ORY 729<br />

it were an isol<strong>at</strong>ed entity existing in a vacuum, ''the<br />

guardian", as Dr. Bosanquet puts it, "of our whole<br />

moral world, and not a factor within our organized moral<br />

world." It is this view ofthe St<strong>at</strong>e which is largely responsible<br />

for the corollary th<strong>at</strong> the St<strong>at</strong>e is exempt from moral<br />

oblig<strong>at</strong>ions in its rel<strong>at</strong>ions with other St<strong>at</strong>es. Th<strong>at</strong> the St<strong>at</strong>e<br />

often acts as if it knew no morality but th<strong>at</strong> of expediency<br />

is true, but it is difficult to discover on wh<strong>at</strong> basis of fact<br />

or theory the claim th<strong>at</strong> it alone among organiz<strong>at</strong>ions is<br />

entitled so to act, rests. Th<strong>at</strong> the St<strong>at</strong>e is not identical<br />

with the whole sum of human society, th<strong>at</strong> it exists in a<br />

world of many St<strong>at</strong>es, and th<strong>at</strong> it has important rel<strong>at</strong>ions<br />

to these othtr St<strong>at</strong>es which negoti<strong>at</strong>e with it upon a<br />

footing of equality, are obvious facts. When idealist theory<br />

recognizes these facts, as from time to time it cannot<br />

help but do, it assumes th<strong>at</strong> the normal rel<strong>at</strong>ion of St<strong>at</strong>es<br />

to one another is a rel<strong>at</strong>ion of 1<br />

hostility: This assumption<br />

is one of the reasons for the insistence upon the value and<br />

necessity of war which is so marked a fe<strong>at</strong>ure both of<br />

idealist theory and fascist doctrine. In war, it will be re-<br />

membered, the St<strong>at</strong>e enhances its being, and it is the<br />

condition of war which exhibits its "omnipotence . . .<br />

in its individuality". In order th<strong>at</strong> the St<strong>at</strong>e may make<br />

war there must, it is dear, be other St<strong>at</strong>es to fill the r61e<br />

of enemies and victims. Hence the hostile rel<strong>at</strong>ion between<br />

St<strong>at</strong>es is the only one which the theories under consider<strong>at</strong>ion<br />

take into account, for the reason th<strong>at</strong> this rel<strong>at</strong>ion plays<br />

an integral part in the development and glorific<strong>at</strong>ion<br />

of the St<strong>at</strong>e, and enhances its being in ways of which<br />

they approve.<br />

So long as emphasis is placed upon the hostile rel<strong>at</strong>ions<br />

of sovereign St<strong>at</strong>es, the kind of development envisaged in<br />

(A) above, a development which entails the existence<br />

and growth of peaceful<br />

rel<strong>at</strong>ions between St<strong>at</strong>es whose<br />

absolute sovereignty has been superseded, becomes impossible.<br />

The effect of idealist<br />

practical theory in its<br />

bearing upon the rel<strong>at</strong>ions between St<strong>at</strong>es is, therefore,<br />

* See Chapter XV, pp. 5&* *

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