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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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SOVEREIGNTY AND NATURAL RIGHTS 517<br />

.amount of happiness. Increase of legisl<strong>at</strong>ion means increase<br />

of administr<strong>at</strong>ive machinery, and Bentham was accordingly<br />

led to envisage the cre<strong>at</strong>ion of an extensive Civil<br />

Service. Although he was prepared to endow the Civil<br />

Service with gre<strong>at</strong> and growing powers both administr<strong>at</strong>ive<br />

and executive, he never lost sight of the importance of<br />

subjecting the exercise of these powers to the control of the<br />

sovereign people. Bentham went continuously in fear of<br />

the dangers of bureaucracy: he knew how audacious<br />

elected and appointed persons are apt to become, and he<br />

accordingly devised a series of safeguards to provide for<br />

the control of the officers of the St<strong>at</strong>e by the sovereign<br />

people. Among these was a provision th<strong>at</strong> any public<br />

functionary could be dismissed by direct petition of the<br />

people to Parliament, and a proposal for the appointment<br />

of the Minister of Justice by the elector<strong>at</strong>e and riot by<br />

Parliament. By these and similar devices Bentham hoped<br />

to secure the constant control and supervision by the<br />

sovereign body of its deleg<strong>at</strong>es and executives.<br />

L<strong>at</strong>ent Contradiction in Be<strong>at</strong>ham's Theory of Sov-<br />

I have outlined Bentham J<br />

s proposals in some<br />

ereignty.<br />

little detail because they provide a good example of the<br />

logical working out of the implic<strong>at</strong>ions of an extreme<br />

democr<strong>at</strong>ic theory of Sovereignty. There are, nevertheless,<br />

indic<strong>at</strong>ions of another strain in Bentham's thought. Normally,<br />

as we have seen, he regarded Sovereignty in a<br />

community as being vested in the majority of its members.<br />

Wh<strong>at</strong> ought to be done in a community could, he held,<br />

be discovered by the simple process of counting heads<br />

and in the ideal community the press, the church and<br />

the government could be regarded as the channels through<br />

which the will of the majority expressed itself. Occasionally,<br />

however, Bentham raises a question whose importance,<br />

familiar to-day, must have been less obvious a century ago,<br />

"<br />

the question, namely, Who is it who forms public opinion,<br />

who, in fact, controls the mob? " The answer, as we can now<br />

see, is,<br />

" Those who command the avenues through which

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