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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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A <strong>THE</strong>ORY OF GOOD OR VALUE 433<br />

abundantly illustr<strong>at</strong>ed by some of the theories which have<br />

figured in the preceding survey. Thus subjecthrist theories<br />

give an account of moral virtue in terms of its predisposing<br />

conditions. Let a certain class of conduct be expedient for<br />

a community in the sense th<strong>at</strong> it conduces to its safety, or<br />

promotes its welfare; let the conduct in question be, as<br />

a consequence, inculc<strong>at</strong>ed as a duty in the members of<br />

th<strong>at</strong> community and its performance rewarded by the<br />

esteem of the community; let the same conditions prevail<br />

over a number of gener<strong>at</strong>ions in the course of each of<br />

which the conduct in question is praised and its performance<br />

encouraged; then, according to the theories in ques-<br />

tion, a gener<strong>at</strong>ion will one day arise in whom the oblig<strong>at</strong>ion<br />

to perform the conduct will be recognized as a duty,<br />

and approval of it when performed will be bestowed by a<br />

so-called moral sense.<br />

THAT MORAL VIRTUE is NOT DESGRIBABLE IN<br />

TERMS OF ITS PREDISPOSING CONDITIONS. It<br />

is broadly on these lines th<strong>at</strong> subjcctivist theories give an<br />

account of moral virtue, citing the predisposing conditions<br />

which cause the feeling of duty to arise, and concluding<br />

th<strong>at</strong> conduct is right and characters virtuous simply because<br />

they are approved. I have already criticized theories of<br />

1<br />

this type. Here my purpose is to point out th<strong>at</strong>, if the<br />

predisposing conditions which are cited are really efficacious<br />

in giving rise to the feeling of moral oblig<strong>at</strong>ion and the<br />

sense of moral approval, then both the feeling and the<br />

sense are the determined functions of the conditions;<br />

they are, th<strong>at</strong> is to say, as much the products of the<br />

factors which brought them into existence as red hair<br />

and freckles are the products of a certain combin<strong>at</strong>ion of<br />

genes, or a fear of the dark of incidents in early childhood.<br />

If we are not responsible for our conception of duty<br />

and our feelings of moral approval, then we are not free<br />

in respect of thertt. We cannot help doing our duty when<br />

*See Chapter XI, pp. 384-392.

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