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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CRITICISM OF IDEALIST <strong>THE</strong>ORY 767<br />

morality with Hitler's will. As Herr Wagner, the Bavarian<br />

Minister of the Interior recently announced: "Wh<strong>at</strong> Hitler<br />

decides is right and will remain eternally right."<br />

Again, the idealist theory proclaims th<strong>at</strong> the St<strong>at</strong>e,<br />

embodying, as it does, the General Wills of all its citizens,<br />

cannot act wrongly and is, therefore, above criticism;<br />

but it is for criticism of the Nazi party, for passing rude<br />

remarks upon the leaders of the party, or commenting<br />

disrespectfully upon its decrees, th<strong>at</strong> contemporary Germans<br />

are sent to concentr<strong>at</strong>ion camps. The idealist theory holds<br />

th<strong>at</strong> the St<strong>at</strong>e possesses divine <strong>at</strong>tributes and th<strong>at</strong> we owe<br />

it gr<strong>at</strong>itude as the source of all the values and virtues of<br />

our lives, but it is to Hcrr Hitler th<strong>at</strong> the first of the Ten<br />

Commandments for Nazi workers, drawn up by the Minister<br />

of Labour, enjoins gr<strong>at</strong>itude: "We greet the Leader<br />

every morning," it runs, "and we thank him each night<br />

th<strong>at</strong> he has provided us officially with the will to live"<br />

and it is service to Heir Hitler th<strong>at</strong> is equ<strong>at</strong>ed with service<br />

to wh<strong>at</strong> is divine: "To serve Hitler is to serve Germany;<br />

to serve Germany is to serve God" runs the creed which<br />

appears in the Confessional Book of the Germans, the official<br />

public<strong>at</strong>ion of the German Faith Movement. Quot<strong>at</strong>ions<br />

cquld be multiplied indefinitely to show how the claims<br />

which idealist theory makes for the St<strong>at</strong>e, claims which, ifthe<br />

foregoing criticisms are valid are in any event unjustified,<br />

and which derive such plausibility as they possess from a<br />

false identific<strong>at</strong>ion between society and the St<strong>at</strong>e,<br />

are in<br />

totalitarian St<strong>at</strong>es put forward by the particular government<br />

which happens to control the St<strong>at</strong>e. Owning no better<br />

found<strong>at</strong>ion .than the successful force of a particular party,<br />

they lose wh<strong>at</strong>ever semblance of justific<strong>at</strong>ion they may in<br />

theory have once possessed*<br />

Summary. The above criticisms of the idealist theory<br />

of the St<strong>at</strong>e apply with no less force to those political<br />

doctrines which derive their tenets from the idealist theory<br />

and base themselves upon it. I shall not, therefore, <strong>at</strong>tempt<br />

a specific criticism of fascist doctrines. The conclusions

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