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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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34 ETHICS AND POLITICS: <strong>THE</strong> GREEKS<br />

self-sacrifice not as transform<strong>at</strong>ions of animal desires, but<br />

as intim<strong>at</strong>ions of the divine in man struggling for fuller<br />

expression. Wh<strong>at</strong> is more, you will extend this mode of<br />

interpret<strong>at</strong>ion to all human psychological experiences,<br />

seeing even in our most elementary physical desires some<br />

traces, however faint, of aspir<strong>at</strong>ions<br />

to higher things. As<br />

opposed to those of an animal they are never, you will say,<br />

purely physical. Secondly, it is only in so far as human<br />

beings act tdeologicalfy, seeking by a distinctively human<br />

form of activity to achieve the ends appropri<strong>at</strong>e to man,<br />

th<strong>at</strong> they realise their full n<strong>at</strong>ure; th<strong>at</strong> they become, in<br />

other words, entirely human*<br />

With this clue to guide us, let us turn again to the<br />

problem raised by Glaucon and AdeUnantus, and endeavour<br />

to answer the questions they raise in the spirit r<strong>at</strong>her than<br />

according to the letter of wh<strong>at</strong> Socr<strong>at</strong>es actually says in<br />

the early books of Pl<strong>at</strong>o's Republic.<br />

Conclusions in regard to Man in Society. Pint, the<br />

whole conception of a pre-social st<strong>at</strong>e of man is misleading<br />

and irrelevant. For if the n<strong>at</strong>ure of a thing can only be<br />

determined by reference to its highest development,<br />

human n<strong>at</strong>ure can only be fully realised in a society.<br />

Whether there ever was a pre-sodal st<strong>at</strong>e of man we need<br />

not <strong>at</strong> this stage of the enquiry pause to consider. It is<br />

enough to point out th<strong>at</strong>, if there was, it was die st<strong>at</strong>e of<br />

a being not fully human, for, it is obvious, the full potentialities<br />

of a man can only be realized in friendly and co-<br />

oper<strong>at</strong>ive contact with his fellows. A race of congenital<br />

Robinson Crusoe* would not be a race of human beings.<br />

They would, for example, be undeveloped morally. If I<br />

have nobody to lie to, nobody to steal fun, nobody to<br />

betray and nobody to be unkind to, no Wttfljfrfrffff for the<br />

toting and training of my moral character arise. If I<br />

have nobody to protect, nobody to love, nobody to tep<br />

faith with, nobody to make sacrifices for, I am lacking<br />

\^ 0nS for *" morml !*

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