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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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762 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

bounds of possibility th<strong>at</strong> they may come to deflect, however<br />

slightly, the course of events, and mould the world nearer<br />

to their heart's desire. Pursuing these ideals, they particip<strong>at</strong>e<br />

in public life, rub shoulders with their fellows, learn when<br />

to compromise, when to insist, plan 'and scheme to frustr<strong>at</strong>e<br />

the wills of others, and to further their own, and experience<br />

the delights of cooper<strong>at</strong>ion with their fellows in a common<br />

task. The more numerous the avenues through which<br />

their personalities are expressed, the more varied the<br />

demands upon their faculties, the richer is the life of the<br />

St<strong>at</strong>e, and the richer the lives of the individuals who<br />

compose it. -It is for this reason among others th<strong>at</strong> selfgovernment<br />

is a good, since the effort of a community<br />

to govern itself enlarges the capacity and develops the<br />

personalities of those who are engaged in it. Hence, too,<br />

which calls its members to the exercise of their<br />

democracy,<br />

capacities in a hundred organiz<strong>at</strong>ions in churches and in<br />

guilds, in Trade Unions and in clubs, in local affairs as in<br />

n<strong>at</strong>ional possesses an advantage over other forms of<br />

government, just because the citizens who, in a democracy,<br />

both govern and are governed, are more developed as<br />

human beings than the citizens of authoritarian St<strong>at</strong>es<br />

who are deprived of this opportunity for the development<br />

of their public capacities. J. S. Mill has finely described<br />

the enrichment of the individual's personality th<strong>at</strong> is con-<br />

ferred by the active particip<strong>at</strong>ion of the citizen in the affairs<br />

of the St<strong>at</strong>e, concluding th<strong>at</strong> "the free development of<br />

individuality is one of the leading essentials of well-being<br />

... it is not only a coordin<strong>at</strong>e element with all th<strong>at</strong> is<br />

design<strong>at</strong>ed by the terms civiliz<strong>at</strong>ion, instruction, educ<strong>at</strong>ion,<br />

culture, but is itself a necessary part and condition of all<br />

those things". Such free development, he continues, is<br />

only poible in a society where men are entitled to a voice<br />

in the conduct of affairs and given their chance of particip<strong>at</strong>ion.<br />

Now the development of human n<strong>at</strong>ure through<br />

active particip<strong>at</strong>ion in public affain requires, as its necessary<br />

condition, th<strong>at</strong> the individual should be both a member of<br />

a society and a member of a free society.

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