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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OF COMMUNISM 665<br />

being, develop and behave, and it is a description of the<br />

in which we come to learn the truth about them.<br />

way<br />

For Hegel, the two processes, the development of things<br />

and the discovery of truth, were aspects of the same<br />

reality; but whereas he gave logical priority to the second,<br />

Marx emphasized the priority of the first.<br />

The dialectical process involves a continual series 0F<br />

ups and downs. One tendency by its very success gener<strong>at</strong>es<br />

its opposite, so th<strong>at</strong> <strong>at</strong> the very moment of its apparent<br />

triumph its opposite begins to gain upon it. To take one<br />

of Marx's own examples: the nineteenth century saw<br />

the development of an increasingly triumphant and increasingly<br />

extreme Individualism. But Individualism<br />

throughout the whole period of its advance was gener<strong>at</strong>ing<br />

Collectivism, which first entered the field as a formidable<br />

rival <strong>at</strong> the very moment of Individualism's apparent<br />

triumph. Since in coming to fruition any tendency or<br />

movement prepares the way for its opposite, the right<br />

understanding of the tendencies oper<strong>at</strong>ing in society <strong>at</strong><br />

any given moment depends upon a knowledge of the<br />

processes which have brought th<strong>at</strong> society into being.<br />

But the movement from one tendency to the other is<br />

not simply th<strong>at</strong> of a see-saw. The l<strong>at</strong>er tendency is truer<br />

than the earlier because it takes it into account and<br />

includes it Thus the conflict of opposing tendencies both<br />

in thought and in events is no less fruitful than necessary,<br />

since it leads to a development in the direction of truth<br />

and reality. There is, however, no finality about the<br />

process, which is endless.<br />

Man's M<strong>at</strong>erialism. Hegel held th<strong>at</strong> the driving<br />

force of the dialectical process was the ideas themselves.<br />

Marx denied this; for him, ideas which were not the<br />

ideas of any mind were meaningless. Moreover, he held<br />

a m<strong>at</strong>erialist doctrine according to which minds are<br />

themselves in an important sense the reflections of the<br />

environment in which they oper<strong>at</strong>e. The events which<br />

take place in a mind are, therefore, in the last resort,

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