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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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79* ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

it is possible to be highly sceptical of its validity. For<br />

wh<strong>at</strong> precisely does it involve? Th<strong>at</strong> after a revolution-<br />

ary government has during a period of years made the<br />

suppression of liberty part of its policy, it will, <strong>at</strong> a given<br />

point in time, deliber<strong>at</strong>ely reverse this policy and restore<br />

the liberty which has hitherto been withheld, with the<br />

result th<strong>at</strong> views distasteful to the government will suddenly<br />

obtain publicity, and those who have been hitherto immune<br />

from criticism will suddenly find themselves assailed.<br />

Is this likely? Does history afford a single example which<br />

would permit us to regard it as likely? Have those who<br />

have won power by violence ever been known voluntarily<br />

to relinquish power, those who have been above criticism<br />

voluntarily to permit criticism? Yet communist theory<br />

requires us to believe th<strong>at</strong> those whom power has placed<br />

above criticism will, by their voluntary and deliber<strong>at</strong>e act,<br />

suddenly permit the criticism which relinquishznent<br />

may lead to their<br />

of power.<br />

The study of history suggests th<strong>at</strong> dict<strong>at</strong>orships from their<br />

very n<strong>at</strong>ure become, as they grow older, not less, but more<br />

extreme; not less, but more sensitive to and imp<strong>at</strong>ient of<br />

criticism. Developments in the contemporary world sup-<br />

port this view. 2 Yet the theory of Communism postul<strong>at</strong>es<br />

precisely the reverse of wh<strong>at</strong> history teaches, and maintains<br />

th<strong>at</strong> <strong>at</strong> a given moment a dict<strong>at</strong>orial government will be<br />

willing to reverse the engines, to relinquish power, and,<br />

having denied liberty, to concede it. Neither history nor<br />

psychology affords any warrant for this conclusion.<br />

The Challenge to End Economic Injustice. The<br />

purpose of the immedi<strong>at</strong>ely foregoing criticisms is to<br />

suggest a doubt as to the wisdom, in existing circumstances,<br />

of the communist technique of revolution, and a<br />

further doubt as to its likelihood of achieving the ends<br />

which are desired. Upon the desirability of these ends,<br />

however, they cast no reflection. It is Pl<strong>at</strong>o, not the author,<br />

* Consider in this connection the Bgnutcuioc of the quot<strong>at</strong>ion given<br />

in the footnote to Chapter XVI, p. 6a6.

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