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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OF FASCISM 649<br />

Jews, then, were also tre<strong>at</strong>ed as an excrescence and were<br />

cast out of the body of the St<strong>at</strong>e.<br />

The Nazi quarrel with the Roman C<strong>at</strong>holics and with<br />

the Confessional Church springs from the same source.<br />

It is because the Christian owns an allegiance to a power<br />

which is other than and additional to th<strong>at</strong> of the St<strong>at</strong>e;<br />

it is because the C<strong>at</strong>holic acknowledges the authority of<br />

the Pope, which is not the St<strong>at</strong>e's authority, and the strict<br />

Lutheran claims the right to hearken to the voice of his<br />

conscience, which may not be the St<strong>at</strong>e's voice, th<strong>at</strong><br />

C<strong>at</strong>holics and Lutherans are the objects of persecution.<br />

Principles of Totalitarianism. It is, however, in rel<strong>at</strong>ion<br />

to learning and scholarship th<strong>at</strong> the claims of the<br />

Totalitarian St<strong>at</strong>e make themselves felt with the gre<strong>at</strong>est<br />

insistence. Of the N<strong>at</strong>ional Socialist <strong>at</strong>titude to truth I<br />

have already spoken. Truth is not an absolute value<br />

existing independently of the human mind and discerned<br />

by it. Truth is man-made; it is the name men give to th<strong>at</strong><br />

which furthers their purposes, th<strong>at</strong> is to say, in Totalitarian<br />

St<strong>at</strong>es, the purposes of the party in power, which does not<br />

hesit<strong>at</strong>e to invoke the idealist theory of the St<strong>at</strong>e to identify<br />

its convenience with the St<strong>at</strong>e's will. Now the culture of<br />

Western Europe is based upon the absolutist view of truth.<br />

It was in pursuance of its implic<strong>at</strong>ions th<strong>at</strong> universities<br />

were founded. These universities had certain principles<br />

in common; freedom of thought, freedom to express ideas,<br />

freedom to discuss the ideas expressed, freedom to teach<br />

truth as the teacher saw it, freedom to search for truth<br />

and to proclaim it when found. University staffs were,<br />

in theory, selected from one point of view and one only,<br />

th<strong>at</strong> of the qualific<strong>at</strong>ions of the teacher for the duties<br />

assigned to him. No test based on race, class, religion or<br />

political creed was held to be relevant to his appointment.<br />

Once appointed, he was secure in the tenure of his office,<br />

the only grounds for hi* dismissal bring proved moral<br />

misconduct or neglect of duties. As with the staff, so with<br />

the students; the sole reason for admitting a student to

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