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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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CRITICISM OF IDEALIST <strong>THE</strong>ORY 763<br />

DIFFERENCES BETWEEN <strong>THE</strong> HUMAN BODY<br />

AND <strong>THE</strong> BODY POLITIC. Although in these respects<br />

the analogy between the human body and the body politic<br />

is fruitful, it has done harm to political theory r<strong>at</strong>her than<br />

good. For between the human body and the body politic<br />

there are highly important differences. First, the organs<br />

of the human body have admittedly no rights of their own<br />

and no ends of their own. The individual members of the<br />

St<strong>at</strong>e have both individual rights and individual ends.<br />

Secondly, the organs of the human body have no purpose<br />

apart from the whole, for their sole purpose is to con*<br />

tribute to the well-being of the whole. But society has no<br />

save such as is realized in the lives of its members.<br />

purpose<br />

Thirdly, while the organs of the human body have no<br />

life outside the human body, but derive their life from th<strong>at</strong><br />

to which they belong, the members of a society have a life<br />

apart from it, whereas society has no life apart from th<strong>at</strong><br />

of its members. Society, in fact, subsists in the wills, the<br />

desires, the symp<strong>at</strong>hies and the thoughts of the men whom<br />

it knits together. It is constituted by comradeship in work,<br />

by fellowship in purpose and in hope, by general inheritance<br />

of thought; in other words, by a common life and by the<br />

social consciousness in and through which men become<br />

aware of the common life. Apart from these things, it is<br />

nothing. Herbert Spencer sought to express this distinction<br />

between the body politic and the human body by the<br />

phrases "discrete organism" and "concrete organism*',<br />

a society being classed as the former, the human body as<br />

the l<strong>at</strong>ter.<br />

Fourthly, society only comes into being through the<br />

associ<strong>at</strong>ion of its members. The existence of its individual<br />

members is, th<strong>at</strong> is to say, logically prior to th<strong>at</strong> of society,<br />

even if they do not it precede in point of time. But there is<br />

no sense in saying th<strong>at</strong> the organs of a human body<br />

and the<br />

precede the body. The organs of the body<br />

body logically entail each other in precisely the same sense<br />

as the sides and angles of a triangle and the triangle<br />

logically entail each other*

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