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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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792 ETHICS AND POLITICS: THB MODERNS<br />

THAT UNINSTRUCTEDNESS is NO BAR <strong>TO</strong> SELF-<br />

GOVERNMENT. The acceptance of this principle<br />

carries with it an answer to some of the criticisms of<br />

democracy summarized in the preceding chapter* (a) 'The<br />

elector<strong>at</strong>e is stupid, ignorant, and uninterested/ say the<br />

critics,<br />

*<br />

therefore, it is not fit to govern<br />

itself. Wh<strong>at</strong> it<br />

needs is not self-government, but leadership.' But the<br />

man in the street is interested, and interested of necessity<br />

by virtue of the effects upon him of legisl<strong>at</strong>ive enactments.<br />

He may not belong to a political party, read the political<br />

news, listen to political speeches, or trouble to cast his<br />

vote; but because wh<strong>at</strong> the Government decides may,<br />

and probably will, affect him profoundly, determining<br />

whether anything, and if so how much, will stand between<br />

him and starv<strong>at</strong>ion if he loses his employment, whether<br />

and when his body may be dismembered by a shell or<br />

disembowelled by a bullet and by whose shell and by<br />

whose bullet if it decides to go to war, it is right th<strong>at</strong><br />

he should be given a chance to form the St<strong>at</strong>e's policy<br />

by his vote and to express his view of it when formed.<br />

He may not avail himself of the chance th<strong>at</strong> is a m<strong>at</strong>ter<br />

which concerns himself; but th<strong>at</strong> he should be given it,<br />

however apparently "uninterested" he may appear, is<br />

a plain deduction from the principle.<br />

THAT EXPERTS ARE NOT ENTITLED BY VIRTUE<br />

OF <strong>THE</strong>IR EXPERTNESS <strong>TO</strong> GOVERN. (A) It IS<br />

often said th<strong>at</strong> government, being complex, should be<br />

entrusted to experts. Experts may be of two kinds: men<br />

who, in comparison with ordinary men are ponciied of<br />

(i) superior knowledge; (it) a general unspecified superiority.<br />

(i) In support government by experts the critic of<br />

democracy points out th<strong>at</strong> the man who possesses superior<br />

knowledge knows wh<strong>at</strong> ought to be done and how to do<br />

it on occasions when the man in the street and the Member<br />

of Parliament whom the man in the street elects do not.<br />

The implic<strong>at</strong>ion is th<strong>at</strong>, since the expert knows wh<strong>at</strong> ought<br />

to be done, the expert should have power of decision. The

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