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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OP DEMOCRACY 791<br />

and more knowledgeable through experiment and experience.<br />

Pl<strong>at</strong>o says, again) th<strong>at</strong> in a democracy the St<strong>at</strong>e<br />

is captured by sectional interests who run it for their own<br />

advantage. The democr<strong>at</strong> replies th<strong>at</strong> the society which<br />

he advoc<strong>at</strong>es is, to quote Professor Laski, "one in which<br />

the incidence of policy is not biased in the direction of<br />

any particular group in the community in which, there-<br />

fore, the interest of any individual in the oper<strong>at</strong>ion of the<br />

St<strong>at</strong>e is approxim<strong>at</strong>ely equal to th<strong>at</strong> of any other." The<br />

democr<strong>at</strong> admits, of course, th<strong>at</strong> this is an ideal, never<br />

yet realized; but he insists th<strong>at</strong> it is an ideal to be realized.<br />

The point <strong>at</strong> issue here is not, I think, one which can be<br />

settled by argument. The following quot<strong>at</strong>ion from Lowes<br />

Dickinson's book, AfUr Two Thousand Tears, st<strong>at</strong>es the<br />

democr<strong>at</strong>ic principle in its<br />

than I can hope to do.<br />

bearing upon this issue better<br />

"PHILALB<strong>THE</strong>S: . . . Granting, I would say, th<strong>at</strong> your<br />

philosopher-kings could be put into power, and th<strong>at</strong><br />

they knew Good perfectly and truly, and introduced<br />

their censorship to preserve it uncontamin<strong>at</strong>ed, yet<br />

still I should say they would be defe<strong>at</strong>ing their own<br />

object, or <strong>at</strong> any r<strong>at</strong>e mine. For wh<strong>at</strong> I would wish<br />

to cre<strong>at</strong>e is not men like st<strong>at</strong>ues, beautifully shaped<br />

for someone else to contempl<strong>at</strong>e, but living cre<strong>at</strong>ures,<br />

choosing Good because they know Evil. And if they<br />

are to know it, it must not be silenced. R<strong>at</strong>her, jufct<br />

as you would have trained your soldiers by the perpetual<br />

presence of danger, so would I my citizens, by<br />

the perpetual solicit<strong>at</strong>ion of evil.<br />

PLA<strong>TO</strong>: And if they succumb to it?<br />

PHXLALE<strong>THE</strong>S: And if your soldiers succumbed to the<br />

enemy? They would succumb, and so doubtless many<br />

of them will. Others will slip and recover themselves,<br />

some few will never fall. But always Goodness will be<br />

the method<br />

being tested, as in a free society is truth, by<br />

of trial and error/ 9

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