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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong> ETHICS OF SOCRATES AND PLA<strong>TO</strong> 63<br />

the theory envisages. For, while Hedonism affirms th<strong>at</strong><br />

pleasure alone is the Good, and makes no pronouncement<br />

as to wh<strong>at</strong> forms of pleasure are the most* pleasant, hedonists<br />

are found in practice to concentr<strong>at</strong>e upon the pleasures<br />

of the passional and appetitive parts of our n<strong>at</strong>ures.<br />

John Stuart Mill on Pleasure. In his book Utilitarianism<br />

John Stuart Mill is careful to defend the view<br />

th<strong>at</strong> pleasure is the -only good from the charge of wh<strong>at</strong> is<br />

commonly called immorality. The charge is, he feels, one<br />

to which Hedonism is peculiarly exposed. "Such a theory<br />

of life", he writes, "excites in many minds, and among<br />

them in some of the most estimable in feeling and purpose,<br />

inveter<strong>at</strong>e dislike. To suppose th<strong>at</strong> life has (as they express<br />

it) no higher end than pleasure no better and nobler<br />

object of desire and pursuit they design<strong>at</strong>e as utterly<br />

mean and grovelling." But, he continues, the pleasures of<br />

the mind are no less intense than those of the body and<br />

by men of intelligence are unanimously preferred, for it<br />

is "an unquestionable fact th<strong>at</strong> those who are equally<br />

acquainted with, and equally capable of appreci<strong>at</strong>ing and<br />

enjoying, both, do give a most marked preference to the<br />

manner of existence which employs their higher faculties."<br />

Mill concludes th<strong>at</strong> "it is better to be a human being dis-<br />

s<strong>at</strong>isfied than a pig s<strong>at</strong>isfied; better to be Socr<strong>at</strong>es diss<strong>at</strong>isfied<br />

than a fool s<strong>at</strong>isfied." Possibly; possibly not. The<br />

questions <strong>at</strong> issue fall appropri<strong>at</strong>ely to be considered in<br />

connection with the discussion of Hedonism, which it is<br />

proposed to undertake in a l<strong>at</strong>er chapter 1 and cannot,<br />

therefore, be pursued here.<br />

Hedonism in Practice. It is sufficient for our present<br />

purpose to observe th<strong>at</strong> whether Mill be right or wrong<br />

in theory, most hedonists have, so far as their practice is<br />

concerned, proved him to be wrong. Whether it is because<br />

the bodily pleasures are the most obvious and the demand<br />

for them the most clamant, ofwhether it is th<strong>at</strong> the appetite<br />

1 See Chapter^ IX, pp. 330-332 and XI, pp. 396-415.

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