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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong> SPLIT 137<br />

of conduct, men's lives were guided by a universal code<br />

whose authority none thought of questioning. Ethics,<br />

thereforev no longer presented a series of problems to be<br />

it announced a series of truths which were<br />

pondered;<br />

revealed, the revel<strong>at</strong>ion being of God's will as interpreted<br />

by the C<strong>at</strong>holic Church. By following the rules of revealed<br />

ethics, by accepting the teachings of inspired authority,<br />

the individual lived aright in this world and achieved<br />

salv<strong>at</strong>ion in the next.<br />

But with the advent of Protestantism salv<strong>at</strong>ion becomes<br />

a goal which can be achieved without the help of organis-<br />

<strong>at</strong>ions, while the mode of life necessary for its achievement is<br />

one to be determined by the insight of his individual<br />

conscience.<br />

In Protestant countries men no longer looked to .the<br />

Church to prescribe their way of life; they consulted the<br />

Bible or listened to the voice of conscience, preferring<br />

priv<strong>at</strong>e inspir<strong>at</strong>ion to official instruction. Thus the importance<br />

of the individual increased, as th<strong>at</strong> of the Church<br />

diminished.<br />

The Effect of Protestantism. One of the gre<strong>at</strong>est of<br />

the additions which Christianity had made to men's moral<br />

outlook was a sense of the value of the individual soul<br />

or person. Jesus had insisted th<strong>at</strong> men should be tre<strong>at</strong>ed<br />

as ends in themselves, not as means to ends beyond them-<br />

selves. It would, indeed, have been impossible for any<br />

writer on ethics who accepted Christ's teaching to releg<strong>at</strong>e<br />

the vast mass of citizens to the st<strong>at</strong>us which they tend to<br />

occupy in the writing of Pl<strong>at</strong>o and Aristotle, the st<strong>at</strong>us,<br />

th<strong>at</strong> is to say, of instruments of a good which lay outside<br />

and beyond themselves in the achievement of intellectual<br />

perfectibility by the cultiv<strong>at</strong>ed few.<br />

Except in the Western democracies, the modern con-<br />

ception of the individual approxim<strong>at</strong>es in some respects<br />

to th<strong>at</strong> of Pl<strong>at</strong>o and Aristotle. He is tre<strong>at</strong>ed as a means<br />

to the welfare of the social organism of which he is a<br />

part His raison

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