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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong>ORY OF FASCISM 6ll<br />

its perversions and unlovely forms, its ignorance, its<br />

cruelty and terror man's ineradicable quest for God, in<br />

whom alone he can find rest and fulfilment. If he cannot<br />

find God in heaven, he must fall down before a God on<br />

earth and deify some idol of his own making."<br />

The remark of a recent German writer to the effect<br />

th<strong>at</strong> the only form in which he can accept Christ is in the<br />

character of "a true Hitler n<strong>at</strong>ure", admirably illustr<strong>at</strong>es<br />

Canon Barry's diagnosis.<br />

Is It a Revolt Against Civiliz<strong>at</strong>ion? Others <strong>at</strong>tribute<br />

the emotional urge behind Fascism to an unconscious<br />

revolt against the pace of change. Progress, they point out,<br />

by its very n<strong>at</strong>ure involves a strain on the human mind<br />

the strain of continual adapt<strong>at</strong>ion to new conditions, of<br />

novel reactions to novel complexities. It demands not only<br />

a high and increasingly high level of development, but<br />

certain toler<strong>at</strong>ions and restraints the toler<strong>at</strong>ion of ideas,<br />

of habits, and of culture th<strong>at</strong> one does not understand,<br />

the restraint of one's primitive desire to "hit out" <strong>at</strong> wh<strong>at</strong><br />

one cannot toler<strong>at</strong>e.<br />

When the process of change goes too fast, it engenders,<br />

inevitably, protest and reaction: the protest of those who,<br />

resenting their felt inferiority in face of the achievements,<br />

the knowledge, and the reput<strong>at</strong>ion of the clever, the<br />

cultiv<strong>at</strong>ed and the learned, are unconsciously looking for a<br />

chance of "taking it out of" those who make them feel<br />

inferior; the reaction which is born of a desire to return<br />

to a simpler and more familiar form of society, in which<br />

discipline and courage are the virtues of the ruled, leadership<br />

and confident dogm<strong>at</strong>ism of the rulers. Thus a civiliz<strong>at</strong>ion<br />

in which the pace of progress has outstripped the<br />

capacity of the average man for adjustment, is always in<br />

danger of slipping back to an earlier level as a result of his<br />

unconscious protest against the strain which it imposes<br />

upon him. 'We do not understand all this progress:<br />

and we do not hold with wh<strong>at</strong> little of it we do understand.<br />

Therefore we are going to stop it, if we can.' So

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