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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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ARIS<strong>TO</strong>TLE'S MORALS AND POLITICS 91<br />

The Good Citizen in the Bad St<strong>at</strong>e. But let us sup-<br />

of the<br />

pose th<strong>at</strong> the St<strong>at</strong>e is a bad one; is it still the duty<br />

citizens to revere its constitution and obey its laws? Hie<br />

question is a difficult one, and we shall meet it again in<br />

the course of our study of 1<br />

political theory, for one of die<br />

fundamental objections to any form of authoritarian<br />

St<strong>at</strong>e, to any St<strong>at</strong>e, th<strong>at</strong> is to say, in which the mass of<br />

the people is deprived of a share in the government,<br />

is th<strong>at</strong>, wh<strong>at</strong>ever may be its merits or demerits when it<br />

happens to be a good St<strong>at</strong>e, when it is a bad one, its bad*<br />

ness is rendered worse by the difficulty of changing it.<br />

For, being an authoritarian St<strong>at</strong>e, it must from its very<br />

n<strong>at</strong>ure exact obedience and induce loyalty; and it must<br />

exact obedience and induce loyalty to those elements<br />

in it which are bad no less than to those which are good.<br />

Aristotle's answer to the question, which ^is logically derived<br />

from his general position, reveals one of the flaws in th<strong>at</strong><br />

position. In an ideal St<strong>at</strong>e the educ<strong>at</strong>ion which is required<br />

to make a man into a goftd citizen, th<strong>at</strong> is, into one who<br />

reveres the constitution and obeys the laws, will also, he<br />

contends, make him into a good man. Th<strong>at</strong> this contention<br />

is justified will, I think, become clear when we have<br />

considered Aristotle's ethical theory and seen how closely<br />

it is interwoven with his political theory. But if the constitution<br />

is bad, then, Aristotle admits, die kind of educa-<br />

tion which will be required to cause a man to be loyal<br />

to it may be very far indeed from making him into a good<br />

man. Nevertheless, it should, he held, be given and it<br />

should, apparently, still be compulsory and universal.<br />

Even when the St<strong>at</strong>e is bad and exists for ignoble ends, it<br />

is, we are told, none the less the business of educ<strong>at</strong>ion to<br />

ensure th<strong>at</strong> citizens are imbued by "the spirit of the<br />

in other<br />

constitution". The zeal for public service is,<br />

words, to be engendered even in the interests of evil<br />

purposes.* Whether this is a st<strong>at</strong>ement of wh<strong>at</strong> occurs,<br />

1 See Chapter XIV, pp. 555-558- . , L1<br />

1 The question obviously<br />

Wh<strong>at</strong>, for example, according to the British Tory, is the duty<br />

has .considerable contemporary interest.<br />

of the

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